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- Dreams and Dream Stories - 6/44 -
they wore. The table was covered with all kinds of fruit, of great size, including nuts, almonds, and olives, with flat cakes of bread, and cups of gold into which, before drinking, each divinity poured two sorts of liquid, one of which was wine, the other water. As I was looking on, standing on a step a little below the top of the flight which led to the table, I was startled by seeing Hera suddenly fix her eyes on me and say, "What seest thou at the lower end of the table?" And I looked and answered, "I see two vacant seats." Then she spoke again and said, "When you are able to eat of our food and to drink of our cup, you also shall sit and feast with us." Scarcely had she uttered these words, when Athena, who sat facing me, added, "When you are able to eat of our food and to drink of our cup, then you shall know as you are known." And immediately Artemis, whom I knew by the moon upon her head; continued, "When you are able to eat of our food and to drink of our cup, all things shall become pure to you, and ye shall be made virgins."
Then I said, "O Immortals, what is your food and your drink, and how does your banquet differ from ours, seeing that we also eat no flesh, and blood has no place in our repasts?"
Then one of the Gods, whom at the time I did not know, but have since recognised as Hermes, rose from the table, and coming to me put into my hands a branch of a fig tree bearing upon it ripe fruit, and said, "If you would be perfect, and able to know and to do all things, quit the heresy of Prometheus. Let fire warm and comfort you externally: it is heaven's gift. But do not wrest it from its rightful purpose, as did that betrayer of your race, to fill the veins of humanity with its contagion, and to consume your interior being with its breath. All of you are men of clay, as was the image which Prometheus made. Ye are nourished with stolen fire, and it consumes you. Of all the evil uses of heaven's good gifts, none is so evil as the internal use of fire. For your hot foods and drinks have consumed and dried up the magnetic power of your nerves, sealed your senses, and cut short your lives. Now, you neither see nor hear; for the fire in your organs consumes your senses. Ye are all blind and deaf, creatures of clay. We have sent you a book to read. Practise its precepts, and your senses shall be opened."
Then, not yet recognising him, I said, "Tell me your name, Lord." At this he laughed and answered, "I have been about you from the beginning. I am the white cloud on the noonday sky." "Do you, then," I asked, "desire the whole world to abandon the use of fire in preparing food and drink?"
Instead of answering my question, he said, "We show you the excellent way. Two places only are vacant at our table. We have told you all that can be shown you on the level on which you stand. But our perfect gifts, the fruits of the Tree of Life, are beyond your reach now. We cannot give them to you until you are purified and have come up higher. The conditions are God's; the will is with you."
These last words seemed to be repeated from the sky overhead, and again from beneath my feet. And at the instant I fell, as if shot down like a meteor from a vast height; and with the swiftness and shock of the fall I awoke.
--Hinton, Sept. 1877
----------------- * The book referred to was a volume entitled Fruit and Bread, which had been sent anonymously on the previous morning. The fig-tree, which both with the Hebrews and the Greeks was the type of intuitional perception, was an especial symbol of Hermes, called by the Hebrews Raphael. The plural used by the seer included myself as the partner of her literary and other studies. The term virgin in its mystical sense signifies a soul pure from admixture of matter.--(Ed.) -----------------------
X. The Difficult Path
Having fallen asleep last night while in a state of great perplexity about the care and education of my daughter, I dreamt as follows.
I was walking with the child along the border of a high cliff, at the foot of which was the sea. The path was exceedingly narrow, and on the inner side was flanked by a line of rocks and stones. The outer side was so close to the edge of the cliff that she was compelled to walk either before or behind me, or else on the stones. And, as it was unsafe to let go her hand, it was on the stones that she had to walk, much to her distress. I was in male attire, and carried a staff in my hand. She wore skirts and had no staff; and every moment she stumbled or her dress caught and was torn by some jutting crag or bramble. In this way our progress was being continually interrupted and rendered almost impossible, when suddenly we came upon a sharp declivity leading to a steep path which wound down the side of the precipice to the beach below. Looking down, I saw on the shore beneath the cliff a collection of fishermen's huts, and groups of men and women on the shingle, mending nets, hauling up boats, and sorting fish of various kinds. In the midst of the little village stood a great crucifix of lead, so cast in a mould as to allow me from the elevated position I occupied behind it, to see that though in front it looked solid, it was in reality hollow. As I was noting this, a voice of some one close at hand suddenly addressed me; and on turning my head I found standing before me a man in the garb of a fisherman, who evidently had just scaled the steep path leading from the beach. He stretched out his hand to take the child, saying he bad come to fetch her, for that in the path I was following there was room only for one. "Let her come to us," he added; "she will do very well as a fisherman's daughter." Being reluctant to part with her, and not perceiving then the significance of his garb and vocation, I objected that the calling was a dirty and unsavoury one, and would soil her hands and dress. Whereupon the man became severe, and seemed to insist with a kind of authority upon my acceptance of his proposition. The child, too, was taken with him, and was moreover anxious to leave the rough and dangerous path; and she accordingly went to him of her own will and, placing her hand in his, left me without any sign of regret, and I went on my way alone. Then lifting my eyes to see whither my path led, I beheld it winding along the edge of the cliff to an apparently endless distance, until, as I gazed steadily on the extreme limit of my view, I saw the grey mist from the sea here and there break and roll up into great masses of slow-drifting cloud, in the intervals of which I caught the white gleam of sunlit snow. And these intervals continually closed up to open again in fresh places higher up, disclosing peak upon peak of a range of mountains of enormous altitude.*
By a curious coincidence, the very morning after this dream, a friend, who knew of my perplexity, called to
---------- * Always the symbol of high mystical insight and spiritual attainment-- Biblically called "the Hill of the Lord" and "Mount of God. " (Ed.) ----------
recommend a school in a certain convent as one suitable for my child. There were, however, insuperable objections to the scheme.
--Paris, Nov. 3, 1877
XI. A Lion In the Way
Owing to the many and great difficulties thrown in my way, I had been seriously considering the advisability of withdrawing, if only for a time, from my course of medical study, when I received the following dream, which determined me to persevere:--
I found myself on the same narrow, rugged, and precipitous path described in my last dream, and confronted by a lion. Afraid to pass him I turned and fled. On this the beast gave chase, when, finding escape by flight hopeless, I turned and boldly faced him. Whereupon the lion at once stopped and slunk to the side of the path, and suffered me to pass unmolested, though I was so close to him that I could not avoid touching him with my garments in passing.
--Paris, Nov. 15, 1877
------------ * The prognostic was fully justified by the event.--(Ed.) -------------
XII. A Dream of Disembodiment
I dreamt that I was dead, and wanted to take form and appear to C. in order to converse with him. And it was suggested by those about me-- spirits like myself I suppose--that I might materialise myself through the medium of some man whom they indicated to me. Coming to the place where he was, I was directed to throw myself out forward towards him by an intense concentration of will; which I accordingly tried to do, but without success, though the effort I made was enormous. I can only compare it to the attempt made by a person unable to swim, to fling himself off a platform into deep water. Do all I would, I could not gather myself up for it; and although encouraged and stimulated, and assured I had only to let myself go, my attempts were ineffectual. Even when I had sufficiently collected and prepared myself in one part of my system, the other part failed me.
At length it was suggested to me that I should find it easier if I first took on me the form of the medium. This I at length succeeded in doing, and, to my annoyance, so completely that I materialised myself into the shape not only of his features, but of his clothing also. The effort requisite for this exhausted me to the utmost, so that I was unable to keep up the apparition for more than a few minutes, when I had no choice but to yield to the strain and let myself go again, only in the opposite way. So I went out, and mounted like a sudden flame, and saw myself for a moment like a thin streak of white mist rising in the air; while the comfort and relief I experienced by regaining my light spirit-condition, were indescribable.
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