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- The Blind Spot - 3/71 -


the others down the gangways to the trains waiting. Just as they were seated and the electric train was pulling out of the pier the sun breaking through the mist blazed with splendid light through the cloud rifts. The stranger was next to the window where he could look out over the water and beyond at the citied shoreline, whose sea of housetops extended and rose to the peaks of the first foothills. The sun was just coming over the mountains.

The detective watched. There was sincerity in the man's actions. It was not acting. When the light first broke he turned his eyes full into the radiance. It was the act of a child and, so it struck the officer, of the same trust and simplicity--and likewise the same effect. He drew away quickly: for the moment blinded.

"Ah!" he said. "It is so. This is the sun. Your sun is wonderful!"

"Indeed it is," returned the other. "But rather common. We see it every day. It's the whole works, but we get used to it. For myself I cannot see anything strange in the 'sun's still shining.' You have been blind, Mr. Avec? Pardon the question. But I must naturally infer. You say you have never seen the sun. I suppose--"

He stopped because of the other's smile; somehow it seemed a very superior one, as if predicting a wealth of wisdom.

"My dear Mr. Jerome," he spoke, "I have never been blind in my life. I say it is wonderful! It is glorious and past describing. So is it all, your water, your boats, your ocean. But I see there is one thing even stranger still. It is yourselves. With all your greatness you are only part of your surroundings. Do you know what is your sun?"

"Search me," returned the officer. "I'm no astronomer. I understand they don't know themselves. Fire, I suppose, and a hell of a hot one! But there is one thing that I can tell."

"And this--"

"Is the truth."

If he meant it for insinuation it was ineffective. The other smiled kindly. In the fine effect of the delicate features, and most of all in the eyes was sincerity. In that face was the mark of genius--he felt it--and of a potent superior intelligence. Most of all did he note the beauty and the soft, silky superlustre of the eyes.

We have the whole thing from Jerome, at least this part of it; and our interest being retrospect is multiplied far above that of the detective. The stranger had a certain call of character and of appearance, not to say magnetism. The officer felt himself almost believing and yet restraining himself into caution of unbelief. It was a remark preposterous on the face of it. What puzzled Jerome was the purpose; he could think of nothing that would necessitate such statements and acting. He was certain that the man was sane.

In the light of what came after great stress has been laid by a certain class upon this incident. We may say that we lean neither way. We have merely given it in some detail because of that importance. We have yet no proof of the mystic and until it is proved, we must lean, like Jerome, upon the cold material. We have the mystery, but, even at that, we have not the certainty of murder.

Understand, it was intuition that led Jerome into that memorable trip to Berkeley; he happened to be going off duty and was drawn to the man by a chance incident and the fact of his personality. At this minute, however, he thought no more of him than as an eccentric, as some refined, strange wonderful gentleman with a whim for his own brand of humour. Only that could explain it. The man had an evident curiosity for everything about him, the buildings, the street, the cars, and the people. Frequently he would mutter: "Wonderful, wonderful, and all the time we have never known it. Wonderful!"

As they drew into Lorin the officer ventured a question.

"You have friends in Berkeley? I see you are a stranger. If I may presume, perhaps I may be of assistance?"

"Well, yes, if--if--do you know of a Dr. Holcomb?"

"You mean the professor. He lives on Dwight Way. At this time of the day you would be more apt to find him at the university. Is he expecting you?"

It was a blunt question and of course none of his business. Yet, just what another does not want him to know is ever the pursuit of a detective. At the same time the subconscious flashing and wondering at the name Rhamda Avec--surely neither Teutonic nor Sanskrit nor anything between.

"Expecting me? Ah, yes. Pardon me if I speak slowly. I am not quite used to speech--yet. I see you are interested. After I see Dr. Holcomb I may tell you. However, it is very urgent that I see the doctor. He--well, I may say that we have known each other a long time."

"Then you know him?"

"Yes, in a way; though we have never met. He must be a great man. We have much in common, your doctor and I; and we have a great deal to give to your world. However, I would not recognise him should I see him. Would you by any chance--"

"You mean would I be your guide? With pleasure. It just happens that I am on friendly terms with your friend Dr. Holcomb."

II

THE PROFESSOR OF PHILOSOPHY

And now to start in on another angle. There is hardly any necessity for introducing Dr. Holcomb. All of us, at least, those who read, and, most of all, those of us who are interested in any manner of speculation, knew him quite well. He was the professor of philosophy at the University of California: a great man and a good one, one of those fine academic souls who, not only by their wisdom, but by their character, have a way of stamping themselves upon generations; a speaker of the upstanding class, walking on his own feet and utterly fearless when it came to dashing out on some startling philosophy that had not been borne up by his forebears.

He was original. He believed that the philosophies of the ages are but stepping stones, that the wisdom of the earth looked but to the future, and that the study of the classics, however essential, is but the ground work for combining and working out the problems of the future. He was epigrammatic, terse, and gifted with a quaint humour, with which he was apt, even when in the driest philosophy, to drive in and clinch his argument.

Best of all, he was able to clothe the most abstract thoughts in language so simple and concrete that he brought the deepest of all subjects down to the scope of the commonest thinker. It is needless to say that he was 'copy.' The papers about the bay were ever and anon running some startling story of the professor.

Had they stuck to the text it would all have been well; but a reporter is a reporter; in spite of the editors there were numerous little elaborations to pervert the context. A great man must be careful of his speech. Dr. Holcomb was often busy refuting; he could not understand the need of these little twistings of wisdom. It kept him in controversy; the brothers of his profession often took him to task for these little distorted scraps of philosophy. He did not like journalism. He had a way of consigning all writers and editors to the devil.

Which was vastly amusing to the reporters. Once they had him going they poised their pens in glee and began splashing their venomous ink. It was tragic; the great professor standing at bay to his tormentors. One and all they loved him and one and all they took delight in his torture. It was a hard task for a reporter to get in at a lecture; and yet it was often the lot of the professor to find himself and his words featured in his breakfast paper.

On the very day before this the doctor had come out with one of his terse startling statements. He had a way of inserting parenthetically some of his scraps of wisdom. It was in an Ethics class. We quote his words as near as possible:

"Man, let me tell you, is egotistic. All our philosophy is based on ego. We live threescore years and we balance it with all eternity. We are it. Did you ever stop and think of eternity? It is a rather long time. What right have we to say that life, which we assume to be everlasting, immediately becomes restrospect once it passes out of the conscious individuality which is allotted upon this earth? The trouble is ourselves. We are five-sensed. We weigh everything! We so measure eternity. Until we step out into other senses, which undoubtedly exist, we shall never arrive at the conception of infinity. Now I am going to make a rather startling announcement.

"The past few years have promised a culmination which has been guessed at and yearned for since the beginning of time. It is within, and still without, the scope of metaphysics. Those of you who have attended my lectures have heard me call myself the material idealist. I am a mystic sensationalist. I believe that we can derive nothing from pure contemplation. There is mystery and wonder in the veil of the occult. The earth, our life, is merely a vestibule of the universe. Contemplation alone will hold us all as inapt and as impotent as the old Monks of Athos. We have mountains of literature behind us, all contemplative, and whatever its wisdom, it has given us not one thing outside the abstract. From Plato down to the present our philosophy has given us not one tangible proof, not one concrete fact which we can place our hands on. We are virtually where we were originally; and we can talk, talk, talk from now until the clap of doomsday.

"What then?

"My friends, philosophy must take a step sidewise. In this modern age young science, practical science, has grown up and far surpassed us. We must go back to the beginning, forget our subjective musings and enter the concrete. We are five-sensed, and in the nature of things we must bring the proof down into the


The Blind Spot - 3/71

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