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- Godliness - 3/23 -

in vain you try to shake them from them. Oh! if Jesus Christ would have saved them with those idols, they would have no objection at all. If they could have got through the strait gate with this one particular idol, they would have gone through long since; but to part with that--that is another thing. Such people will weep like your stubborn child, when you want him to do something which he does not want to do. He will cry, and when you apply the rod he will cry harder, but he will not yield. When he yields, he becomes a penitent; but, until he does, he is merely a convicted sinner. When God applies the rod of His Spirit, the rod of His providence, the rod of His Word, sinners will cry, and wince, and whine, and make you believe they are praying, and want to be saved, but all the while they are holding their necks as stiff as iron. They will not _submit_. The moment they submit, they become true penitents, and get saved. There is no mistake more common than for people to suppose they are penitents when they are not. There are some of you in this condition, I know. I am afraid you are quite mistaken--you are not penitents. God is true though every man should be a liar; and, if you had sought, as you say you have, and perhaps, think you have; if you had been sincere and honest with God, you would have been saved years ago. Oh! may God, the Holy Spirit, help you to come out and be HONEST. That is what God wants--that you be honest. "Oh," says He, "why cover ye my altar with tears, and bring your vain oblations? Just be honest, and I will be honest with you and bless you; but while you come before Me and weep and profess, and bring the halt, and the maimed, and the blind, a curse be upon you." He looks at you afar off. Be honest. Repentance is not mere sorrow for sin. You may be ever so sorry, and all the way down to death be hugging on to some forbidden possession, as was the young ruler. _That_ is not repentance.

Neither is repentance a promise that you will forsake sin in the future. Oh! if it were, there would be many penitents here to-night. There is scarcely a poor drunkard that does not promise, in his own mind, or to his poor wife, or somebody, that he will forsake his cups. There is scarcely any kind of a sinner that does not continually promise that he will give up his sin, and serve God, but he does _not do it_.

Then what is _repentance_? _Repentance is simply renouncing sin_--turning round from darkness to light--from the power of Satan unto God. This is giving up sin in your heart, in purpose, in intention, in desire, resolving that you will give up every evil thing, and DO IT NOW. Of course, this involves sorrow, for how will any sane man turn himself round from a given course into another, if he does not repent having taken that course? It implies, also, hatred of, sin. He hates the course he formerly took, and turns round from it. He is like the prodigal, when he sat in the swine-yard amongst the husks and the filth, he fully resolved, and at last he acts. He went, and that was the test of his penitence! He might have sat resolving and promising till now, if he had lived as long, and he would never have got the father's kiss, the father's welcome, if he had not started; but he went. He left the filth, the swine-yard, the husks--he trampled them under his feet; he left the citizen of that country, and gave up all his subterfuges and excuses, and went to his father honestly, and said, "I have sinned!" which implied a great deal more in his language then than it does in ours now. "I have sinned against Heaven, and before thee;" and then comes the proof of his submission, "and am no more worthy to be called thy son: make me as one of thy hired servants"--put me in a stable, or set me to clean the boots, so that I can be in thy family and have thy smile. That is repentance--Jesus Christ's own beautiful illustration of true penitence. Have you done that? Have you forsaken the accursed thing? Have you cut off that particular thing which the Holy Spirit has revealed to you? Is the _"but"_ the hindrance that keeps you out of the Kingdom? You know what it is, and you will never get saved until you renounce it. Submission is the test of penitence. My child may be willing to do a hundred and fifty other things, but, if he is not willing to submit on the one point of controversy, he is a rebel, and remains one until he yields.

Now, here is just the difference between a spurious and a real repentance. I am afraid we have thousands in our churches who had a spurious repentance: they were convinced of sin--they were sorry for it; they wanted to live a better life, to love God in a sort of general way; but they skipped over the real point of controversy with God; they hid it from their pastor, perhaps, and from the deacons, and from the people who talked with them.

Now, I say, Abraham might have been willing to have given up every other thing that he possessed; but, if he had not been willing to give up Isaac, all else would have been useless. It is your Isaac God wants. You have got an Isaac, just as the young ruler had his possessions. You have got something that you are holding on to, that the Holy Spirit says you must let go, and you say, "I can't." Very well; then you must stop outside the kingdom. I beseech you, do not deceive yourselves by supposing that you repent, for you do not; but, oh! my dear friends, let me beseech you to repent. The apostle says, "Knowing therefore the terror of the Lord, we persuade men;" and this is, I believe, the greatest work of the ministry. To do what? To persuade men to submit. We are constantly talking to thousands of people who know just what God wants of them. We cannot bring many of them any new light or new Gospel. They know all about it. They used to tell me that so often, that I longed for a congregation of heathen, which I have found since then. Consequently, when they hear the Gospel, like the publicans and sinners of old, they go into the kingdom, while such as some of you who are the natural children of the kingdom, are shut out, because when they hear they receive, and submit, and obey, while you stand outside and hold on to your idols, and reason, and quibble, and reject! My dear friends, let me persuade you to trample under foot that idol, to tear down that refuge of lies, and to come to God honestly, and say, "Lord, here I am, to be a servant, to be nothing, to do anything, to suffer anything. I know I shall be happier with Thy smile and Thy blessing than all these evil things now make me without Thee." When you come to a full surrender, my friends, you will get what you have been seeking, some of you, for years.

But then another difficulty comes in, and people say, "I have not the power to repent." Oh! yes, you have. That is a grand mistake. You have the power, or God would not command it. You can repent. You can this moment lift up your eyes to Heaven, and say, with the prodigal, "Father, I have sinned, and I renounce my sin." You may not be able to weep--God nowhere requires or commands that; but you are able, this very moment, to renounce sin, in purpose, in resolution, in intention. Mind, don't confound the renouncing of the sin, with the power of saving yourself from it. If you renounce it, Jesus will come and save you from it. Like the man with the withered hand--Jesus intended to heal that man. Where was the power to come from to heal him? From Jesus, of course. The benevolence, the love, that prompted that healing, all came from Jesus; but Jesus wanted a condition. What was it? The response of the man's will; and so He said, "Stretch forth thy hand." If he had been like some of you, he would have said, "What an unreasonable command! You know I cannot do it--I cannot." Some of you say that; but I say you can, and you will have to do it, or you will be lost. What did Jesus want? He wanted that, "I will, Lord," inside the man--the response of his will. He wanted him to say, "Yes, Lord;" and, the moment he said that, Jesus supplied strength, and he stretched it forth, and you know what happened.

Don't look forward, and say, "I shall not have strength;" that is not your matter--that is His. He will hold you up;--He is able, when you once commit yourself to Him. Now then, say, "_I will._" Never mind what you suffer--it shall be done. He will pour in the oil and balm. His glorious, blessed presence will do more for you in one hour, than all your struggling, praying, and wrestling have done all these weary years. He will lift you up out of the pit. You are in the mire now, and the more you struggle the more you sink; but He will lift you out of it, and put your feet on the rock, and then you will stand firm. Stretch out your withered hand, whatever it may be;--say, "I will, Lord." You have the power, and mind, you have the obligation, which is universal and immediate. God "now commandeth all men everywhere to repent," and to believe the Gospel. What a tyrant He must be if He commands that, and yet He knows you have not the power!

Now, do you repent? Mind the old snare. Not, do you weep? The feeling will come after the surrender.

Now, do not say, "I do not feel enough." Do you feel enough to be willing to forsake your sin? that is the point. Any soul who does not repent enough to forsake his sin, is _not a penitent at all!_ When you repent enough to forsake your sin, that moment your repentance is sincere, and you may take hold of Jesus with a firm grasp. You have a right to appropriate the promise, then it is "look and live." "Believe on the Lord Jesus Christ, and thou shalt be saved."

Will you come to that point now? Don't begin making an excuse. _Now!--all men! everywhere!_--NOW! Oh! my friend, if you had done that ten years ago! You have been accumulating sin, condemnation, and wrath ever since. God commanded you these ten years to repent, and believe the Gospel, and here you are yet. How many sermons have you heard?--invitations rejected? How much blessed persuasion and reasoning of the Holy Spirit have you resisted?--how much of the grace of God have you received in vain? I tremble to think what an accumulated load of abused privilege, lost opportunity, and wasted influence, such people will have to give an account of. Talk about hell!--the weight of this will be hell enough. You don't seem to think anything of the way you treat God. Oh! people are very much awake to any evil they do to their fellow-men. They can much more easily see the sin of ruining or injuring their neighbors than injuring the great God; but He says, "Will a man rob God? Yet ye have robbed me." Do you not see; the awful weight of condemnation that comes upon you for putting off, rejecting, resisting, vascilating, halting, while He says, _Now--now?_ He has had a right to every breath you have drawn, to all your influence, every hour, of every day of all your years. Is it not time you ended that controversy? He may do with you as He did with such people once before--swear in His wrath that you shall not enter into His rest. Are you not provoking Him as they provoked Him? Oh! my friend, be persuaded now to repent. Let your sin go away, and come to the feet of Jesus. For your own sake be persuaded. For the peace, the joy, the power, the glory, the gladness of living a life of consecration to God, and service to your fellow-men, yield; but most of all, for the love He bears you, submit.

A great, rough man (stricken down), said to my husband, a few weeks ago, when he looked up to the place where other people were being saved, "Mr. Booth, I would not go there for a hundred pounds!" My husband whispered, "Will you go there for love?" and, after a minute's hesitation, the man, brushing the great tears away, rose up, and followed him.

Will you go there for love--the love of Jesus!--the great love wherewith He loved you and gave Himself for you? Will you, for the great yearning with which your Father has been following you all these years--for His love's sake, will you come? Go down at His feet and submit. The Lord help you! Amen.


Godliness - 3/23

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