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- The Algonquin Legends of New England - 54/54 -

unknown Nirvana,--that is, to something beyond the conception of poet or theosophist.

I suspect that the period of seven years, and again of three years, had been employed by the Indian in preparing himself by penance for _m'teoulin_. The respect of the Indians for the number _seven_ is so remarkable, that if it be true that _Deus imparibus numeris gaudet_, they are in that respect, at least, like deities. Whenever _seven_ or a white bear's skin occurs in these tales, there always lies hidden a magical mystery.

It is not the least remarkable feature of this tale that it abounds in that quiet small humor which recalls the adventures of Captain Lemuel Gulliver. The Indian, like, the Norseman, was such an _implicit_ believer in his own myths, and he had evolved them so entirely from himself without borrowing,--since we may regard him as one in this respect with the Eskimo,--that no human characteristic detracted from the dignity of the Manitou.

There is a strong suggestion in this story that the giants were whales. This and the incident of their inhabiting a mysterious country beyond the sea and the fog would identify them with the enchanted land of the Eskimo, visited by the Angakok in their trances, and by others in _kayaks_. This country was named _Akilinek_, "a fabulous land beyond the sea." The whole story of Malaise, the man who traveled to Akilinek, is in every detail extremely like an Indian tale. (Rink, page 169.) It has also a Norse affinity. The land of the giants was supposed by both Icelanders and Indians to be in the North Atlantic. There is a Norse tale of a man changed to a whale which indicates a common origin with the one here given.

It is believed that the _m'teoulin_ can, when speaking, make themselves heard to whom they will, at any distance. They, can confer with one another secretly when miles away, or make themselves known to many. I was informed by an Indian in all faith that an old witch who died in 1876, twelve miles from Pleasant Point, was heard to speak in the latter place when at her last. A very intelligent Passamaquoddy told me that when Osalik (Sarah) Hequin died he himself heard all she said, though sixty-five miles distant. I am certain that he firmly believed this. This woman died a strange death, for she was found standing up, dead, in the snow, with her arms extended and "hands sticking out." It is generally believed that she was killed by other _m'teoulin_.

There are really very few ideas in modern mesmerism not known to Eskimo or Indian Shamans. Clairvoyance is called by the Passamaquoddies _Meelah bi give he_.


N'loan pes-sans, mok glint ont-aven Glint ont-aven, nosh mor-gun N'loan sep-scess syne-duc Mach-ak wah le-de-born harlo kirk Pes-sauk-wa morgun pa-zazeu. Dout-tu eowall, yu' eke ne-mess comall Dow-dar bowsee des ge-che-ne-wes skump, Na-havak dunko to-awk w'che-mon wh'oak No-saw yu-well _Mooen_ nill Mask da-ah gawank la me la-tak-a-dea-on Di-wa godamr Kudunk-ah dea-on Glor-ba dea-on glom-de-nec Glint-wah-gnour pes sausmok.


We are the stars which sing, We sing with our light; We are the birds of fire, We fly over the sky. Our light is a voice; We make a road for spirits, For the spirits to pass over. Among us are three hunters Who chase a bear; There never was a time When they were not hunting. We look down on the mountains. This is the Song of the Stars.

"Ahboohe b'lo maryna Piel to-marcess" We poual gee yuaa Mar-yuon _cordect_ delo son Ne morn-en nute magk med-agon On-e-est Molly duse-al _ca-soo-son nen_.

Tumbling end over end, goes Piel to _mercess_, With feathers on his eyes. To the maple-sap ridge _we are going_, Our lunch a cod-fish skin; _One est_ Molly's daughter goes with us.

The Algonquin Legends of New England - 54/54

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