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- The Life of Harriet Beecher Stowe - 70/82 -

nevertheless, I felt that there must be a bruising weight on your heart. Dear, honored friend, you who are so ready to give warm fellowship, is it any comfort to you to be told that those afar off are caring for you in spirit, and will be happier for all good issues that may bring you rest?

I cannot, dare not, write more in my ignorance, lest I should be using unreasonable words. But I trust in your not despising this scrap of paper which tells you, perhaps rather for my relief than yours, that I am always in grateful, sweet remembrance of your goodness to me and your energetic labors for all.

It was two years or more before Mrs. Stowe replied to these words of sympathy.

Orange-blossom time, MANDARIN, _March_ 18, 1876,

My Dear Friend,--I always think of you when the orange trees are in blossom; just now they are fuller than ever, and so many bees are filling the branches that the air is full of a sort of still murmur. And now I am beginning to hear from you every month in Harper's. It is as good as a letter. "Daniel Deronda" has succeeded in awaking in my somewhat worn-out mind an interest. So many stories are tramping over one's mind in every modern magazine nowadays that one is macadamized, so to speak. It takes something unusual to make a sensation. This does excite and interest me, as I wait for each number with eagerness. I wish I could endow you with our long winter weather,--not winter, except such as you find in Sicily. We live here from November to June, and my husband sits outdoors on the veranda and reads all day. We emigrate in solid family: my two dear daughters, husband, self, and servants come together to spend the winter here, and so together to our Northern home in summer. My twin daughters relieve me from all domestic care; they are lively, vivacious, with a real genius for practical life. We have around us a little settlement of neighbors, who like ourselves have a winter home here, and live an easy, undress, picnic kind of life, far from the world and its cares. Mr. Stowe has been busy on eight volumes of Görres on the mysticism of the Middle Ages. [Footnote: _Die Christliche Mystik_.] This Görres was Professor of Philosophy at Munich, and he reviews the whole ground of the shadow-land between the natural and the supernatural,--ecstacy, trance, prophecy, miracles, spiritualism, the stigmata, etc. He was a devout Roman Catholic, and the so-called facts that he reasons on seem to me quite amazing; and yet the possibilities that lie between inert matter and man's living, all-powerful, immortal soul may make almost anything credible. The soul at times can do anything with matter. I have been busying myself with Sainte-Beuve's seven volumes on the Port Royal development. I like him (Sainte-Beuve). His capacity of seeing, doing justice to all kinds of natures and sentiments, is wonderful. I am sorry he is no longer our side the veil.

There is a redbird (cardinal grosbeak) singing in the orange trees fronting my window, so sweetly and insistently as to almost stop my writing. I hope, dear friend, you are well--better than when you wrote last.

It was very sweet and kind of you to write what you did last. I suppose it is so long ago you may have forgotten, but it was a word of tenderness and sympathy about my brother's trial; it was womanly, tender, and sweet, such as at heart you are. After all, my love of you is greater than my admiration, for I think it more and better to be really a woman worth loving than to have read Greek and German and written books. And in this last book I read, I feel more with you in some little, fine points,--they stare at me as making an amusing exhibition. For, my dear, I feel myself at last as one who has been playing and picnicking on the shores of life, and waked from a dream late in the afternoon to find that everybody almost has gone over to the beyond. And the rest are sorting their things and packing their trunks, and waiting for the boat to come and take them.

It seems now but a little time since my brother Henry and I were two young people together. He was my two years junior, and nearest companion out of seven brothers and three sisters. I taught him drawing and heard his Latin lessons, for you know a girl becomes mature and womanly long before a boy. I saw him through college, and helped him through the difficult love affair that gave him his wife; and then he and my husband had a real German, enthusiastic love for each other, which ended in making me a wife. Ah! in those days we never dreamed that he, or I, or any of us, were to be known in the world. All he seemed then was a boy full of fun, full of love, full of enthusiasm for protecting abused and righting wronged people, which made him in those early days write editorials, and wear arms and swear himself a special policeman to protect the poor negroes in Cincinnati, where we then lived, when there were mobs instigated by the slaveholders of Kentucky.

Then he married, and lived a missionary life in the new West, all with a joyousness, an enthusiasm, a chivalry, which made life bright and vigorous to us both. Then in time he was called to Brooklyn, just as the crisis of the great anti-slavery battle came on, and the Fugitive Slave Law was passed. I was then in Maine, and I well remember one snowy night his riding till midnight to see me, and then our talking, till near morning, what we could do to make headway against the horrid cruelties that were being practiced against the defenseless blacks. My husband was then away lecturing, and my heart was burning itself out in indignation and anguish. Henry told me then that he meant to fight that battle in New York; that he would have a church that would stand by him to resist the tyrannic dictation of Southern slaveholders. I said: "I, too, have begun to do something; I have begun a story, trying to set forth the sufferings and wrongs of the slaves." "That's right, Hattie," he said; "finish it, and I will scatter it thick as the leaves of Vallambrosa," and so came "Uncle Tom," and Plymouth Church became a stronghold where the slave always found refuge and a strong helper. One morning my brother found sitting on his doorstep poor old Paul Edmonson, weeping; his two daughters, of sixteen and eighteen, had passed into the slave warehouse of Bruin & Hill, and were to be sold. My brother took the man by the hand to a public meeting, told his story for him, and in an hour raised the two thousand dollars to redeem his children. Over and over again, afterwards, slaves were redeemed at Plymouth Church, and Henry and Plymouth Church became words of hatred and fear through half the Union. From that time until we talked together about the Fugitive Slave Law, there was not a pause or stop in the battle till we had been through the war and slavery had been wiped out in blood. Through all he has been pouring himself out, wrestling, burning, laboring everywhere, making stump speeches when elections turned on the slave question, and ever maintaining that the cause of Christ was the cause of the slave. And when all was over, it was he and Lloyd Garrison who were sent by government once more to raise our national flag on Fort Sumter. You must see that a man does not so energize without making many enemies. Half of our Union has been defeated, a property of millions annihilated by emancipation, a proud and powerful slave aristocracy reduced to beggary, and there are those who never saw our faces that, to this hour, hate him and me. Then he has been a progressive in theology. He has been a student of Huxley, and Spencer, and Darwin,--enough to alarm the old school,--and yet remained so ardent a supernaturalist as equally to repel the radical destructionists in religion. He and I are Christ-worshippers, adoring Him as the Image of the Invisible God and all that comes from believing this. Then he has been a reformer, an advocate of universal suffrage and woman's rights, yet not radical enough to please that reform party who stand where the Socialists of France do, and are for tearing up all creation generally. Lastly, he has had the misfortune of a popularity which is perfectly phenomenal. I cannot give you any idea of the love, worship, idolatry, with which he has been overwhelmed. He has something magnetic about him that makes everybody crave his society,--that makes men follow and worship him. I remember being at his house one evening in the time of early flowers, and in that one evening came a box of flowers from Maine, another from New Jersey, another from Connecticut,--all from people with whom he had no personal acquaintance, who had read something of his and wanted to send him some token. I said, "One would think you were a _prima donna_. What does make people go on so about you?"

My brother is hopelessly generous and confiding. His inability to believe evil is something incredible, and so has come all this suffering. You said you hoped I should be at rest when the first investigating committee and Plymouth Church cleared my brother almost by acclamation. Not so. The enemy have so committed themselves that either they or he must die, and there has followed two years of the most dreadful struggle. First, a legal trial of six months, the expenses of which on his side were one hundred and eighteen thousand dollars, and in which he and his brave wife sat side by side in the court-room, and heard all that these plotters, who had been weaving their webs for three years, could bring. The foreman of the jury was offered a bribe of ten thousand dollars to decide against my brother. He sent the letter containing the proposition to the judge. But with all their plotting, three fourths of the jury decided against them, and their case was lost. It was accepted as a triumph by my brother's friends; a large number of the most influential clergy of all denominations so expressed themselves in a public letter, and it was hoped the thing was so far over that it might be lived down and overgrown with better things.

But the enemy, intriguing secretly with all those parties in the community who wish to put down a public and too successful man, have been struggling to bring the thing up again for an ecclesiastical trial. The cry has been raised in various religious papers that Plymouth Church was in complicity with crime,--that they were so captivated with eloquence and genius that they refused to make competent investigation. The six months' legal investigation was insufficient; a new trial was needed. Plymouth Church immediately called a council of ministers and laymen, in number representing thirty-seven thousand Congregational Christians, to whom Plymouth Church surrendered her records,--her conduct,--all the facts of the case, and this great council unanimously supported the church and ratified her decision; recognizing the fact that, in all the investigations hitherto, nothing had been proved against my brother. They at his request, and that of Plymouth Church, appointed a committee of five to whom within sixty days any one should bring any facts that they could prove, or else forever after hold their peace. It is thought now by my brother's friends that this thing must finally reach a close. But you see why I have not written. This has drawn on my life--my heart's blood. He is myself; I know you are the kind of woman to understand me when I say that I felt a blow at him more than at myself. I, who know his purity, honor, delicacy, know that he has been from childhood of an ideal purity,--who reverenced his conscience as his king, whose glory was redressing human wrong, who spake no slander, no, nor listened to it.

Never have I known a nature of such strength, and such almost childlike innocence. He is of a nature so sweet and perfect that, though I have seen him thunderously indignant at moments, I never saw him fretful or irritable,--a man who continuously, in every little act of life, is thinking of others, a man that all the children on the street run after, and that every sorrowful, weak, or distressed person looks to as a natural helper. In all this long history there has been no circumstance of his relation to any woman that has not been worthy of himself,--pure, delicate, and proper; and I know all sides of it, and certainly should not say this if there were even a misgiving. Thank God, there is none, and I can read my New Testament and feel

The Life of Harriet Beecher Stowe - 70/82

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