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- Cleopatra, Volume 5. - 4/6 -

imaginary possessions. You have the power to secure a thousand things which to us common mortals only the gift of imagination pictures as attainable."

"You believe that happiness is like wealth, and that the happiest person is the one who receives the largest number of the gifts of fortune," answered the Queen. "The contrary, I think, can be easily proved. The maxim that the more we have the less we need desire, is also false, though in this world there are only a certain number of desirable things. He who already possesses one of ten solidi which are to be divided, ought really to desire only nine, and therefore would be poorer by a wish than another who has none. True, it cannot be denied that the gods have burdened or endowed me with a greater number of perishable gifts than you and many others. You seem to set a high value upon them. Doubtless there may be one or another which you could appropriate only by the aid of the imagination. May I ask which seems to you the most desirable?"

"Spare me the choice, I beseech you," replied Barine in an embarrassed tone. "I need nothing from your treasures, and, as for the other possessions I lack many things; but it is uncertain how the noblest and highest gifts in the possession of the marvellously endowed favourite of the gods would suit the small, commonplace ones I call mine, and I know not--"

"A sensible doubt!" interrupted the Queen. "The lame man, who desired a horse, obtained one, and on his first ride broke his neck. The only blessing--the highest of all--which surely bestows happiness can neither be given away nor transferred from one to another. He who has gained it may be robbed of it the next moment."

The last sentence had fallen from the Queen's lips slowly and thoughtfully, but Barine, remembering Archibius's tale, said modestly, "You are thinking of the chief good mentioned by Epicurus--perfect peace of mind."

Cleopatra's eyes sparkled with a brighter light as she asked eagerly, "Do you, the granddaughter of a philosopher, know the system of the master?"

"Very superficially, your Majesty. My intellect is far inferior to yours. It is difficult for me thoroughly to comprehend all the details of any system of philosophy."

"Yet you have attempted it?"

"Others endeavoured to introduce me into the doctrines of the Stoics. I have forgotten most of what I learned; only one thing lingered in my memory, and I know why--because it pleased me."

"And that?"

"Was the wise law of living according to the dictates of our own natures. The command to shun everything contradictory to the simple fundamental traits of our own characters pleased me, and wherever I saw affectation, artificiality, and mannerism I was repelled, while from my grandfather's teaching I drew the principle that I could do nothing better than to remain, so far as life would permit, what I had been as a child ere I had heard the first word of philosophy, or felt the constraint which society and its forms impose."

"So the system of the Stoics leads to this end also!" cried the Queen gaily, and, turning to the companion of her own studies, she added: "Did you hear, Charmian? If we had only succeeded in perceiving the wisdom and calm, purposeful order of existence which the Stoics, amid so much that is perverse, unhealthy, and provocative of contradiction, nevertheless set above everything else! How can I, in order to live wisely, imitate Nature, when in her being and action I encounter so much that is contradictory to my human reason, which is a part of the divine?"

Here she hesitated, and the expression of her face suddenly changed.

She had advanced close to Barine and, while standing directly in front of her, her eyes had rested on the gem which adorned her arm above the elbow.

Was it this which agitated Cleopatra so violently that her voice lost its bewitching melody, as she went on in a harsh, angry tone?--"So that is the source of all this misfortune. Even as a child I detested that sort of arbitrary judgment which passes under the mask of stern morality. There is an example! Do you hear the howling of the storm? In human nature, as well as in the material world, there are tempests and volcanoes which bring destruction, and, if the original character of any individual is full of such devastating forces, like the neighbourhood of Vesuvius or Etna, the goal to which his impulses would lead him is clearly visible. Ay, the Stoic is not allowed to destroy the harmony and order of things in existence, any more than to disturb those which are established by the state. But to follow our natural impulses wherever they lead us is so perilous a venture, that whoever has the power to fix a limit to it betimes is in duty bound to do so. This power is mine, and I will use it!"

Then, with iron severity, she asked: "As it seems to be one of the demands of your nature, woman, to allure and kindle the hearts of all who bear the name of man, even though they have not yet donned the garb of the Ephebi, so, too, you seem to appear to delight in idle ornaments. Or," and as she spoke she touched Barine's shoulder"--or why should you wear, during the hours of slumber, that circlet on your arm?"

Barine had watched with increasing anxiety the marked change in the manner and language of the Queen. She now beheld a repetition of what she had experienced at the Adonis festival, but this time she knew what had roused Cleopatra's jealousy. She, Barine, wore on her arm a gift from Antony. With pallid face she strove to find a fitting answer, but ere she could do so Iras advanced to the side of the incensed Queen, saying: "That circlet is the counterpart of the one your august husband bestowed upon you. The singer's must also be a gift from Mark Antony. Like every one else in the world, she deems the noble Imperator the greatest man of his day. Who can blame her for prizing it so highly that she does not remove it even while she sleeps?"

Again Barine felt as if a thorn had pierced her; but though the resentment which she had previously experienced once more surged hotly within her heart, she forced herself to maintain seemly external composure, and struggled for some word in answer; but she found none suitable, and remained silent.

She had told the truth. From early youth she had followed the impulses of her own nature without heeding the opinion of mortals, as the teachings of the Stoics directed, and she had been allowed to do so because this nature was pure, truthful, alive to the beautiful, and, moreover, free from those unbridled, volcanic impulses to which the Queen alluded. The cheerful patience of her soul had found ample satisfaction in the cultivation of her art, and in social intercourse with men who permitted her to share their own intellectual life. Today she had learned that the first great passion of her heart had met with a response. Now she was bound to her lover, and knew herself to be pure and guiltless, far better entitled to demand respect from sterner judges of morality than the woman who condemned her, or the spiteful Iras, who had not ceased to offer her love to Dion.

The sorrowful feeling of being misunderstood and unjustly condemned, mingled with fear of the terrible fate to which she might be sentenced by the omnipotent sovereign, whose clear intellect was clouded by jealousy and the resentment of a mother's wounded heart, paralyzed her tongue. Besides, she was confused by the angry emotion which the sight of Iras awakened. Twice, thrice she strove to utter a few words of explanation, defence, but her voice refused to obey her will.

When Charmian at last approached to encourage her, it was too late; the indignant Queen had turned away, exclaiming to Iras: "let her be taken back to Lochias. Her guilt is proved; but it does not become the injured person, the accuser, to award the punishment. This must be left to the judges before whom we will bring her."

Then Barine once more recovered the power of speech. How dared Cleopatra assert that she was convicted of a crime, without hearing her defence?

As surely as she felt her own innocence she must succeed in proving it, and with this consciousness she cried out to the Queen in a tone of touching entreaty: "O your Majesty, do not leave me without hearing me! As truly as I believe in your justice, I can ask you to listen to me once more. Do not give me up to the woman who hates me because the man whom she--"

Here Cleopatra interrupted her. Royal dignity forbade her to hear one woman's jealous accusation of another, but, with the subtle discernment with which women penetrate one another's moods, she heard in Barine's piteous appeal a sincere conviction that she was too severely condemned. Doubtless she also had reason to believe in Iras's hate, and Cleopatra knew how mercilessly she pursued those who had incurred her displeasure. She had rejected and still shuddered at her advice to remove the singer from her path; for an inner voice warned her not to burden her soul now with a fresh crime, which would disturb its peace. Besides, she had at first been much attracted by this charming, winning creature; but the irritating thought that Antony had bestowed the same gift upon the sovereign and the artist's daughter still so incensed her, that it taxed to the utmost her graciousness and self-control as, without addressing any special person, she exclaimed, glancing back into the hall: "This examination will be followed by another. When the time comes, the accused must appear before the judges; therefore she must remain at Lochias and in custody. It is my will that no harm befalls her. You are her friend, Charmian. I will place her in your charge. Only"--here she raised her voice--"on pain of my anger, do not allow her by any possibility to leave the palace, even for a moment, or to hold intercourse with any person save yourself."

With these words she passed out of the hall and went into her own apartments. She had turned the night into day, not only to despatch speedily matters which seemed to her to permit of no delay, but even more because, since the battle of Actium, she dreaded the restless hours upon her lonely couch. They seemed endless; and though before she had remembered with pleasure the unprecedented display and magnificence with which she had surrounded her love-life with Antony, she now in these hours reproached herself for having foolishly squandered the wealth of her people. The present appeared unbearable, and from the future a host of black cares pressed upon her.

The following days were overcrowded with business details.

Half of her nights were spent in the observatory. She had not asked again for Barine. On the fifth night she permitted Alexas to conduct her once more to the little observatory which had been erected for her father at Lochias, and Antony's favourite knew how to prove that a star which had long threatened her planet was that of the woman whom she seemed to have forgotten as completely as she had ignored his former warning against this very foe.

The Queen denied this, but Alexas eagerly continued: "The night after your return home your kindness was again displayed in its inexhaustible and--to us less noble souls--incomprehensible wealth. Deeply agitated,

Cleopatra, Volume 5. - 4/6

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