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- Joshua, Volume 2. - 2/11 -


into a lion's cage than to again defy the wrath of the terrible Hebrew.

So he had closed his ears to the exhortations of the second prophet, whose steadfast, energetic will usually exercised all the greater influence upon him on account of his own irresolution, and upheld old Rui's suggestion that the warrior, Hosea, should be sent after his people to deal with them in Pharaoh's name--a plan that soothed his mind and renewed his hopes.

The second prophet, Bai, had finally assented to the plan; for it afforded a new chance of undermining the throne he intended to overthrow. If the Hebrews were once more settled in the land, Prince Siptah, who regarded no punishment too severe for the race he hated, might perhaps seize the sceptre of the cowardly king Menephtah.

But the fugitives must first be stopped, and Hosea was the right man to do this. But in Bai's eyes no one would be more able to gain the confidence of an unsuspicious soldier than Pharaoh and his royal consort. The venerable high-priest Rui, though wholly unaware of the conspiracy, shared this opinion, and thus the sovereigns had been persuaded to interrupt the mourning for the dead and speak in person to the Hebrew.

Hosea had prostrated himself before the throne and, when he rose, the king's weary face was bent toward him, sadly, it is true, yet graciously.

According to custom, the hair and beard of the father who had lost his first-born son had been shaven. Formerly they had encircled his face in a frame of glossy black, but twenty years of anxious government had made them grey, and his figure, too, had lost its erect carriage and seemed bent and feeble, though he had scarcely passed his fifth decade. His regular features were still beautiful in their symmetry, and there was a touch of pathos in their mournful gentleness, so evidently incapable of any firm resolve, especially when a smile lent his mouth a bewitching charm.

The languid indolence of his movements scarcely impaired the natural dignity of his presence, yet his musical voice was wont to have a feeble, beseeching tone. He was no born ruler; thirteen older brothers had died ere the throne of Pharaoh had become his heritage, and up to early manhood he had led a careless, joyous existence--as the handsomest youth in the whole land, the darling of women, the light-hearted favorite of fortune. Then he succeeded his father the great Rameses, but he had scarcely grasped the sceptre ere the Libyans, with numerous allies, rebelled against Egypt. The trained troops and their leaders, who had fought in his predecessor's wars, gained him victory, but during the twenty years which had now passed since Rameses' death, the soldiers had rarely had any rest. Insurrections constantly occurred, sometimes in the East, anon in the West and, instead of living in Thebes, where he had spent many years of happiness, and following the bent of his inclination by enjoying in the splendid palace the blessing of peace and the society of the famous scholars and poets who then made that city their home, he was compelled sometimes to lead his armies in the field, sometimes to live in Tanis, the capital of Lower Egypt, to settle the disturbances of the border land.

This was the desire of the venerable Rui, and the king willingly followed his guidance. During the latter years of Rameses' reign, the temple at Thebes, and with it the chief priest, had risen to power and wealth greater than that possessed by royalty itself, and Menephtah's indolent nature was better suited to be a tool than a guiding hand, so long as he received all the external honors due to Pharaoh. These he guarded with a determination which he never roused himself to display in matters of graver import.

The condescending graciousness of Pharaoh's reception awakened feelings of mingled pleasure and distrust in Hosea's mind, but he summoned courage to frankly express his desire to be relieved from his office and the oath he had sworn to his sovereign.

Pharaoh listened quietly. Not until Hosea confessed that he was induced to take this step by his father's command did he beckon to the high- priest, who began in low, almost inaudible tones:

"The son who resigns great things to remain obedient to his father will be the most loyal of the 'good god's' servants. Go, obey the summons of Nun. The son of the sun, the Lord of Upper and Lower Egypt, sets you free; but through me, the slave of his master, he imposes one condition."

"What is that?" asked Hosea.

Pharaoh signed to Rui a second time and, as the monarch sank back upon his throne, the old man, fixing his keen eyes on Hosea, replied:

"The demand which the lord of both worlds makes upon you by my lips is easy to fulfil. You must return to be once more his servant and one of us, as soon as your people and their leader, who have brought such terrible woe upon this land, shall have clasped the divine hand which the son of the sun extends to them in reconciliation, and shall have returned to the beneficent shadow of his throne. He intends to attach them to his person and his realm by rich tokens of his favor, as soon as they return from the desert to which they have gone forth to sacrifice to their God. Understand me fully! All the burdens which have oppressed the people of your race shall be removed. The 'great god' will secure to them, by a new law, privileges and great freedom, and whatever we promise shall be written down and witnessed on our part and yours as a new and valid covenant binding on our children and our children's children. When such a compact has been made with an honest purpose on our part to keep it for all time, and your tribes have consented to accept it, will you promise that you will then be one of us again?"

"Accept the office of mediator, Hosea," the queen here interrupted in a low tone, with her sorrowful eyes fixed imploringly on Hosea's face. "I dread the fury of Mesu, and everything in our power shall be done to regain his old friendship. Mention my name and recall the time when he taught little Isisnefert the names of the plants she brought to him and explained to her and her sister their beneficial or their harmful qualities, during his visits to the queen, his second mother, in the women's apartments. The wounds he has dealt our hearts shall be pardoned and forgotten. Be our envoy. Hosea, do not deny us."

"Such words from royal lips are a strict mandate," replied the Hebrew. "And yet they make the heart rejoice. I will accept the office of mediator."

The hoary high-priest nodded approvingly, exclaiming:

"I hope a long period of blessing may arise from this brief hour. But note this. Where potions can aid, surgery must be shunned. Where a bridge spans the stream, beware of swimming through the whirlpool."

"Yes, by all means shun the whirlpool," Pharaoh repeated, and the queen uttered the same words, then once more bent her eyes on the flowers in her lap.

A council now began.

Three private scribes took seats on the floor close by Rui, in order to catch his low tones, and the scribes and councillors in the circle before the throne seized their writing-materials and, holding the papyrus in their left hands, wrote with reed or brush; for nothing which was debated and determined in Pharaoh's presence was suffered to be left unrecorded.

During the continuance of this debate no voice in the audience chamber was raised above a whisper; the courtiers and guards stood motionless at their posts, and the royal pair gazed mutely into vacancy as though lost in reverie.

Neither Pharaoh nor his queen could possibly have heard the muttered conversation between the men; yet the Egyptians, at the close of every sentence, glanced upward at the king as if to ensure his approbation. Hosea, to whom the custom was perfectly familiar, did the same and, like the rest, lowered his tones. Whenever the voices of Bai or of the chief of the scribes waxed somewhat louder, Pharaoh raised his head and repeated the words of Rui: "Where a bridge spans the stream, beware of swimming through the whirlpool;" for this saying precisely expressed his own desires and those of the queen. No strife! Let us live at peace with the Hebrews, and escape from the anger of their awful leader and his God, without losing the thousands of industrious workers in the departed tribes.

So the discussion went on, and when the murmuring of the debaters and the scratching of the scribes' reeds had continued at least an hour the queen remained in the same position; but Pharaoh began to move and lift up his voice, fearing that the second prophet, who had detested the man whose benedictions he had implored and whose enmity seemed so terrible, was imposing on the mediator requirements impossible to fulfil.

Yet he said nothing save to repeat the warning about the bridge, but his questioning look caused the chief of the scribes to soothe him with the assurance that everything was progressing as well as possible. Hosea had only requested that, in future, the overseers of the workmen should not be of Libyan birth, but Hebrews themselves, chosen by the elders of their tribes with the approval of the Egyptian government.

Pharaoh cast a glance of imploring anxiety at Bai, the second prophet, and the other councillors; but the former shrugged his shoulders deprecatingly and, pretending to yield his own opinion to the divine wisdom of Pharaoh, acceded to Hosea's request.

The divinity on the throne of the world accepted, with a grateful bend of the head, this concession from a man whose wishes had so often opposed his own, and after the "repeater" or herald had read aloud all the separate conditions of the agreement, Hosea was forced to make a solemn vow to return in any case to Tanis, and report to the Sublime Porte how his people had received the king's proposals.

But the wary chief, versed in the wiles and tricks with which the government was but too well supplied, uttered the vow with great reluctance, and only after he had received a written assurance that, whatever might be the result of the negotiations, his liberty should not be restricted in any respect, after he had proved that he had used his utmost efforts to induce the leader of the Hebrews to accept the compact.

At last Pharaoh extended his hand for the warrior to kiss, and when the latter had also pressed his lips to the edge of the queen's garments, Rui signed to the head-chamberlain, who made obeisance to Pharaoh, and the sovereign knew that the hour had come when he might retire. He did so gladly and with a lighter heart; for he believed that he had done his best to secure his own welfare and that of his people.

A sunny expression flitted across his handsome, worn features, and when the queen also rose and saw his smile of satisfaction it was reflected on her face. Pharaoh uttered a sigh of relief as he crossed the threshold of the audience chamber and, accosting his wife, said:

"If Hosea wins his cause, we shall cross the bridge safely."

"And need not swim through the whirlpool," the queen answered in the same tone.


Joshua, Volume 2. - 2/11

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