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- A Thorny Path, Volume 5. - 5/8 -


Then she asked Melissa about her lover, her father, her mother, and at last she, unexpectedly, asked her in a whisper:

"Your brother Alexander, the painter--My daughter, though in death, inspired his soul with love. Yes, Korinna was dear to him. Her image is living in his soul. Am I right? Tell me the truth!"

On this Melissa confessed how deeply the painter had been impressed by the dead girl's beauty, and that he had given her his heart and soul with a fervor of devotion of which she had never imagined him capable. And the poor mother smiled as she heard it, and murmured, "I was sure of it."

But then she shook her head, sadly, and said "Fool that I am!"

At last she bade Melissa good-night, and went back to her own bedroom. There Johanna was awaiting her, and while she was plaiting her mistress's hair the matron said, threateningly:

"If the wretch should not spare even her"--She was interrupted by loud shouts of mirth from the banqueting-hall, and among the laughing voices she fancied that she recognized her husband's. She started up with a vehement movement, and exclaimed, in angry excitement:

"Seleukus might have prevented such an outrage! Oh, I know that sorrowing father's heart! Fear, vanity, ambition, love of pleasure--"

"But consider," Johanna broke in, "to cross Caesar's wish is to forfeit life!"

"Then he should have died!" replied the matron, with stern decision.

CHAPTER XVI.

Before sunrise the wind changed. Heavy clouds bore down from the north, darkening the clear sky of Alexandria. By the time the market was filling it was raining in torrents, and a cold breeze blew over the town from the lake. Philostratus had only allowed himself a short time for sleep, sitting till long after midnight over his history of Apolonius of Tyana. His aim was to prove, by the example of this man, that a character not less worthy of imitation than that of the lord of the Christians might be formed in the faith of the ancients, and nourished by doctrines produced by the many-branched tree of Greek religion and philosophy. Julia Domna, Caracalla's mother, had encouraged the philosopher in this task, which was to show her passionate and criminal son the dignity of moderation and virtue. The book was also to bring home to Caesar the religion of his forefathers and his country in all its beauty and elevating power; for hitherto he had vacillated from one form to another, had not even rejected Christianity, with which his nurse had tried to inoculate him as a child, and had devoted himself to every superstition of his time in a way which had disgusted those about him. It had been particularly interesting to the writer, with a view to the purpose of this work, to meet with a girl who practiced all the virtues the Christians most highly prized, without belonging to that sect, who were always boasting of the constraining power of their religion in conducing to pure morality.

In his work the day before he had taken occasion to regret the small recognition his hero had met with among those nearest to him. In this, as in other respects, he seemed to have shared the fate of Jesus Christ, whose name, however, Philostratus purposely avoided mentioning. Now, to-night, he reflected on the sacrifice offered by Melissa for Caesar whom she knew not, and he wrote the following words as though proceeding from the pen of Apollonius himself: "I know well how good a thing it is to regard all the world as my home, and all mankind as my brethren and friends; for we are all of the same divine race, and have all one Father."

Then, looking up from the papyrus, he murmured to himself: "From such a point of view as this Melissa might see in Caracalla a friend and a brother. If only now it were possible to rouse the conscience of that imperial criminal!"

He took up the written sheet on which he had begun a dissertation as to what conscience is, as exerting a choice between good and evil. He had written: "Understanding governs what we purpose; consciousness governs what our understanding resolves upon. Hence, if our understanding choose the good, consciousness is satisfied."

How flat it sounded! It could have no effect in that form.

Melissa had confessed with far greater warmth what her feelings had been after she had sacrificed for the suffering sinner. Every one, no doubt, would feel the same who, when called on to choose between good and evil, should prefer the good; so he altered and expanded the last words: "Thus consciousness sends a man with song and gladness into the sanctuaries and groves, into the roads, and wherever mortals live. Even in sleep the song makes itself heard, and a happy choir from the land of dreams lift up their voices about his bed."

That was better! This pleasing picture might perhaps leave some impression on the soul of the young criminal, in whom a preference for good could still, though rarely, be fanned to a flame. Caesar read what Philostratus wrote, because he took pleasure in the form of his work; and this sentence would not have been written in vain if only it should prompt Caracalla in some cases, however few, to choose the good.

The philosopher was fully determined to do his utmost for Melissa and her brothers. He had often brought pictures under Caesar's notice, for he was the first living authority as a connoisseur of painting, and as having written many descriptions of pictures. He built some hopes, too, on Melissa's innocence; and so the worthy man, when he retired to rest, looked forward with confidence to the work of mediation, which was by no means devoid of danger.

But next morning it presented itself in a less promising light. The clouded sky, the storm, and rain might have a fatal effect on Caesar's temper; and when he heard that old Galen, after examining his patient and prescribing certain remedies, had yesterday evening taken ship, leaving Caracalla in a frenzy of rage which had culminated in slight convulsions, he almost repented of his promise. However, he felt himself pledged; so as early as possible he went to Caesar's rooms, prepared for the worst.

His gloomy anticipations were aggravated by the scene which met his eyes.

In the anteroom he found the chief men of the city and some representative members of the Alexandrian Senate, who were anxious for an audience of their imperial visitor. They had been commanded to attend at an unusually early hour, and had already been kept a long time waiting.

When Philostratus--who was always free to enter Caesar's presence--made his appearance, Caracalla was seating himself on the throne which had been placed for him in the splendidly fitted audience-chamber. He had come from his bath, and was wrapped in the comfortable white woolen robe which he wore on leaving it. His "friends" as they were called, senators, and other men of mark, stood round in considerable numbers, among them the high-priest of Serapis. Pandion, Caesar's charioteer, was occupied, under the sovereign's instructions, in fastening the lion's chain to the ring fixed for the purpose in the floor by the side of the throne; and as the beast, whose collar had been drawn too tight, uttered a low, complaining growl, Caracalla scolded the favorite. As soon as he caught sight of Philostratus, he signed to him to approach:

"Do you see nothing strange in me?" he whispered. "Your Phoebus Apollo appeared to me in a dream. He laid his hand on my shoulder toward morning; indeed, I saw only horrible faces." Then he pointed out of the window, exclaiming:

"The god hides his face to-day. Gloomy days have often brought me good fortune; but this is a strange experience of the eternal sunshine of Egypt! Men and sky have given me the same kind welcome; gray, gray, and always gray-without and within--and my poor soldiers out on the square! Macrinus tells me they are complaining. But my father's advice was sound: "Keep them content, and never mind anything else." The heads of the town are waiting outside; they must give up their palaces to the bodyguard; if they murmur, let them try for themselves how they like sleeping on the soaking ground under dripping tents. It may cool their hot blood, and perhaps dilute the salt of their wit.--Show them in, Theocritus."

He signed to the actor, and when he humbly asked whether Caesar had forgotten to exchange his morning wrapper for another dress, Caracalla laughed contemptuously, and replied:

"Why, an empty corn-sack over my shoulders would be dress enough for this rabble of traders!" He stretched his small but muscular frame out at full length, resting his head on his hand, and his comely face, which had lost the suffering look it had worn the day before, suddenly changed in expression. As was his habit when he wished to inspire awe or fear, he knit his brows in deep furrows, set his teeth tightly, and assumed a suspicious and sinister scowl.

The deputation entered, bowing low, headed by the exegetes, the head of the city, and Timotheus, the chief-priest of Serapis. After these came the civic authorities, the members of the senate, and then, as representing the large Jewish colony in the city, their alabarch or head- man. It was easy to see in each one as he came in, that the presence of the lion, who had raised his head at their approach, was far from encouraging; and a faint, scornful smile parted Caracalla's lips as he noted the cowering knees of these gorgeously habited courtiers. The high-priest alone, who, as Caesar's host, had gone up to the side of the throne, and two or three others, among them the governor of the town, a tall, elderly man of Macedonian descent, paid no heed to the brute. The Macedonian bowed to his sovereign with calm dignity, and in the name of the municipally hoped he had rested well. He then informed Caesar what shows and performances were prepared in his honor, and finally named the considerable sum which had been voted by the town of Alexandria to express to him their joy at his visit. Caracalla waved his hand, and said, carelessly:

"The priest of Alexander, as idiologos, will receive the gold with the temple tribute. We can find use for it. We knew that you were rich. But what do you want for your money? What have you to ask?"

"Nothing, noble Caesar," replied the governor. "Thy gracious presence--"

Caracalla interrupted him with a long-drawn "Indeed!" Then, leaning forward, he gave him a keen, oblique look. "No one but the gods has nothing to wish for; so it must be that you are afraid to ask. What can that avail, unless to teach me that you look for nothing but evil from me; that you are suspicious of me? And if that is so, you fear me; and if you fear, you hate me. The insults I have received in this house sufficiently prove the fact. And if you hate me," and he sprang up and shook his fist, "I must protect myself!"

"Great Caesar," the exegetes began, in humble deprecation, but Caracalla went on, wrathfully:


A Thorny Path, Volume 5. - 5/8

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