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- Thomas Wingfold, Curate V1 - 10/29 -

refused; and the popular acceptance was worth no more in respect of Christianity than of Mahometanism, for how many had given the subject at all better consideration than himself? And there was Sunday with its wolves and jackals, and but a hedge between! He did not so much mind reading the prayers: he was not accountable for what was in them, although it was bad enough to stand up and read them. Happy thing he was not a dissenter, for then he would have had to pretend to pray from his own soul, which would have been too horrible! But there was the sermon! That at least was supposed to contain, or to be presented as containing, his own sentiments. Now what were his sentiments? For the life of him he could not tell. Had he ANY sentiments, any opinions, any beliefs, any unbeliefs? He had plenty of sermons--old, yellow, respectable sermons, not lithographed, neither composed by mind nor copied out by hand unknown, but in the neat writing of his old D.D. uncle, so legible that he never felt it necessary to read them over beforehand--just saw that he had the right one. A hundred and fifty-seven such sermons, the odd one for the year that began on a Sunday, of unquestionable orthodoxy, had his kind old uncle left him in his will, with the feeling probably that he was not only setting him up in sermons for life, but giving him a fair start as well in the race of which a stall in some high cathedral was the goal. For his own part he had never made a sermon, at least never one he had judged worth preaching to a congregation. He had rather a high idea, he thought, of preaching, and these sermons of his uncle he considered really excellent. Some of them, however, were altogether doctrinal, some very polemical: of such he must now beware. He would see of what kind was the next in order; he would read it and make sure it contained nothing he was not, in some degree at least, prepared to hold his face to and defend--if he could not absolutely swear he believed it purely true.

He did as resolved. The first he took up was in defence of the Athanasian creed! That would not do. He tried another. That was upon the Inspiration of the Scriptures. He glanced through it--found Moses on a level with St. Paul, and Jonah with St. John, and doubted greatly. There might be a sense--but--! No, he would not meddle with it. He tried a third: that was on the Authority of the Church. It would not do. He had read each of all these sermons, at least once, to a congregation, with perfect composure and following indifference, if not peace of mind, but now he could not come on one with which he was even in sympathy--not to say one of which he was certain that it was more true than false. At last he took up the odd one--that which could come into use but once in a week of years--and this was the sermon Bascombe heard and commented upon. Having read it over, and found nothing to compromise him with his conscience, which was like an irritable man trying to find his way in a windy wood by means of a broken lantern, he laid all the rest aside and felt a little relieved.

Wingfold had never neglected the private duty of a clergyman in regard of morning and evening devotions, but was in the habit of dressing and undressing his soul with the help of certain chosen contents of the prayer-book--a somewhat circuitous mode of communicating with Him who was so near him,--that is, if St. Paul was right in saying that he lived, and moved, and was, IN Him; but that Saturday he knelt by his bedside at noon, and began to pray or try to pray as he had never prayed or tried to pray before. The perplexed man cried out within the clergyman, and pressed for some acknowledgment from God of the being he had made.

But--was it strange to tell? or if strange, was it not the most natural result nevertheless?--almost the same moment he began to pray in this truer fashion, the doubt rushed up in him like a torrent-spring from the fountains of the great deep--Was there--could there be a God at all? a real being who might actually hear his prayer? In this crowd of houses and shops and churches, amidst buying and selling, and ploughing and praising and backbiting, this endless pursuit of ends and of means to ends, while yet even the wind that blew where it listed blew under laws most fixed, and the courses of the stars were known to a hair's-breadth, --was there--could there be a silent invisible God working his own will in it all? Was there a driver to that chariot whose multitudinous horses seemed tearing away from the pole in all directions? and was he indeed, although invisible and inaudible, guiding that chariot, sure as the flight of a comet, straight to its goal? Or was there a soul to that machine whose myriad wheels went grinding on and on, grinding the stars into dust, matter into man, and man into nothingness? Was there--could there be a living heart to the universe that did positively hear him--poor, misplaced, dishonest, ignorant Thomas Wingfold, who had presumed to undertake a work he neither could perform nor had the courage to forsake, when out of the misery of the grimy little cellar of his consciousness he cried aloud for light and something to make a man of him? For now that Thomas had begun to doubt like an honest being, every ugly thing within him began to show itself to his awakened probity.

But honest and of good parentage as the doubts were, no sooner had they shown themselves than the wings of the ascending prayers fluttered feebly and failed. They sank slowly, fell, and lay as dead, while all the wretchedness of his position rushed back upon him with redoubled inroad. Here was a man who could not pray, and yet must go and read prayers and preach in the old attesting church, as if he too were of those who knew something of the secrets of the Almighty, and could bring out from his treasury, if not things new and surprising, then things old and precious! Ought he not to send round the bell-man to cry aloud that there would be no service? But what right had he to lay his troubles, the burden of his dishonesty, upon the shoulders of them who faithfully believed, and who looked to him to break to them their daily bread? And would not any attempt at a statement of the reasons he had for such an outrageous breach of all decorum be taken for a denial of those things concerning which he only desired most earnestly to know that they were true. For he had received from somewhere, he knew not how or whence, a genuine prejudice in favour of Christianity, while of those refractions and distorted reflexes of it which go by its name and rightly disgust many, he had had few of the tenets thrust upon his acceptance.

Thus into the dark pool of his dull submissive life, the bold words of the unbeliever had fallen--a dead stone perhaps, but causing a thousand motions in the living water. Question crowded upon question, and doubt upon doubt, until he could bear it no longer, and starting from the floor on which at last he had sunk prostrate, he rushed in all but involuntary haste from the house, and scarcely knew where he was until, in a sort, he came to himself some little distance from the town, wandering hurriedly in field-paths.



It was a fair morning of All Hallows' summer. The trees were nearly despoiled, but the grass was green, and there was a memory of spring in the low sad sunshine: even the sunshine, the gladdest thing in creation, is sad sometimes. There was no wind, nothing to fight with, nothing to turn his mind from its own miserable perplexities. How endlessly his position as a clergyman, he thought, added to his miseries! Had he been a man unpledged, he could have taken his own time to think out the truths of his relations; as it was, he felt like a man in a coffin: out he must get, but had not room to make a single vigorous effort for freedom! It did not occur to him yet that, uupressed from without, his honesty unstung, he might have taken more time to find out where he was than would have been either honest or healthful.

He came to a stile where his path joined another that ran both ways, and there seated himself, just as the same strange couple I have already described as met by Miss Lingard and Mr. Bascombe approached and went by. After they had gone a good way, he caught sight of something lying in the path, and going to pick it up, found it was a small manuscript volume.

With the pleasurable instinct of service, he hastened after them. They heard him, and turning waited his approach. He took off his hat, and presenting the book to the young woman, asked if she had dropped it. Possibly, had they been ordinary people of the class to which they seemed to belong, he would not have uncovered to them, for he naturally shrunk from what might be looked upon as a display of courtesy, but their deformity rendered it imperative. Her face flushed so at sight of the book, that, in order to spare her uneasiness, Wingfold could not help saying with a smile,

"Do not be alarmed: I have not read one word of it."

She returned his smile with much sweetness, and said--

"I see I need not have been afraid."

Her companion joined in thanks and apologies for having caused him so much trouble. Wingfold assured them it had been but a pleasure. It was far from a scrutinizing look with which he regarded them, but the interview left him with the feeling that their faces were refined and intelligent, and their speech was good. Again he lifted his rather shabby hat, the man responded with equal politeness in removing from a great grey head one rather better, and they turned from each other and went their ways, the sight of their malformation arousing in the curate no such questions as those with which it had agitated the tongue, if not the heart, of George Bascombe, to widen the scope of his perplexities. He had heard the loud breathing of the man, and seen the projecting eyes of the woman, but he never said to himself therefore that they were more hardly dealt with than he. Had such a thought occurred to him, he would have comforted the pain of his sympathy with the reflection that at least neither of them was a curate of the church of England who knew positively nothing of the foundation upon which that church professed to stand.

How he got through the Sunday he never could have told. What times a man may get through--he knows not how! As soon as it was over, it was all a mist--from which gleamed or gloomed large the face of George Bascombe with its keen unbelieving eyes and scornful lips. All the time he was reading the prayers and lessons, all the time he was reading his uncle's sermon, he had not only been aware of those eyes, but aware also of what lay behind them--seeing and reading the reflex of himself in Bascombe's brain; but nothing more whatever could he recall.

Like finger-posts dim seen, on a moorland journey, through the gathering fogs, Sunday after Sunday passed. I will not request my reader to accompany me across the confusions upon which was blowing that wind whose breath was causing a world to pass from chaos to

Thomas Wingfold, Curate V1 - 10/29

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