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- Thomas Wingfold, Curate V3 - 6/31 -
and I will make up the medicine myself; it will save time. There are a thousand difficulties," he resumed in the surgery, "some of them springing from peculiar points that come before one of my profession, which I doubt if you would be able to meet so readily. But about this poor fellow, Lingard. You know Glaston gossip says he is out of his mind."
"If I were you, Mr. Faber, I would not take pains to contradict it. He is not out of his mind, but has such trouble in it as might well drive him out.--Don't you even hint at that, though."
"I understand," said Faber.
"If doctor and minister did understand each other and work together," said Wingfold, "I fancy a good deal more might be done."
"I don't doubt it.--What sort of fellow is that cousin of theirs--Bascombe is his name, I believe?"
"A man to suit you, I should think," said the curate; "a man with a most tremendous power of believing in nothing."
"Come, come!" returned the doctor, "you don't know half enough about me to tell what sort of man I should like or dislike."
"Well, all I will say more of Bascombe is, that if he were not conceited he would be honest; and if he were as honest as he believes himself, he would not be so ready to judge every one dishonest who does not agree with him."
"I hope we may have another talk soon," said the doctor, searching for a cork. "Some day I will tell you a few things that may stagger you."
"Likely enough: I am only learning to walk yet," said Wingfold. "But a man may stagger and not fall, and I am ready to hear anything you choose to tell me."
Faber handed him the bottle, and he took his leave.
HELEN AND THE CURATE.
Before the morning Leopold lay wound in the net of a low fever, almost as ill as ever, but with this difference, that his mind was far less troubled, and that even his most restless dreams no longer scared him awake to a still nearer assurance of misery. And yet, many a time, as she watched by his side, it was excruciatingly plain to Helen that the stuff of which his dreams were made was the last process to the final execution of the law. She thought she could follow it all in his movements and the expressions of his countenance. At a certain point, the cold dew always appeared on his forehead, after which invariably came a smile, and he would be quiet until near morning, when the same signs again appeared. Sometimes he would murmur prayers, and sometimes it seemed to Helen that he must fancy himself talking face to face with Jesus, for the look of blessed and trustful awe upon his countenance was amazing in its beauty.
For Helen herself, she was prey to a host of changeful emotions. At one time she accused herself bitterly of having been the cause of the return of his illness; the next a gush of gladness would swell her heart at the thought that now she had him at least safer for a while, and that he might die and so escape the whole crowd of horrible possibilities. For George's manipulation of the magistrate could but delay the disclosure of the truth; even should no discovery be made, Leopold must at length suspect a trick, and that would at once drive him to fresh action.
But amongst the rest, a feeling which had but lately begun to indicate its far-off presence now threatened to bring with it a deeper and more permanent sorrow: it became more and more plain to her that she had taken the evil part against the one she loved best in the world; that she had been as a Satan to him; had driven him back, stood almost bodily in the way to turn him from the path of peace. Whether the path he had sought to follow was the only one or not, it was the only one he knew; and that it was at least A true one, was proved by the fact that he had already found in it the beginnings of the peace he sought; while she, for the avoidance of shame and pity, for the sake of the family, as she had said to herself, had pursued a course which if successful, would at best have resulted in shutting him up, as in a madhouse, with his own inborn horrors, with vain remorse, and equally vain longing. Her conscience, now that her mind was quieter, from the greater distance to which the threatening peril had again withdrawn, had taken the opportunity of speaking louder. And she listened--but still with one question ever presented: Why might he not appropriate the consolations of the gospel without committing the suicide of surrender? She could not see that confession was the very door of refuge and safety, towards which he must press.
George's absence was now again a relief, and while she feared and shrank from the severity of Wingfold, she could not help a certain indiscribable sense of safety in his presence--at least so long as Leopold was too ill to talk.
For the curate, he became more and more interested in the woman who could love so strongly, and yet not entirely, who suffered and must still suffer so much, and who a faith even no greater than his own might render comparatively blessed. The desire to help her grew and grew in him, but he could see no way of reaching her. And then he began to discover one peculiar advantage belonging to the little open chamber of the pulpit--open not only or specially to heaven above, but to so many of the secret chambers of the souls of the congregation. For what a man dares not, could not if he dared, and dared not if he could, say to another, even at the time and in the place fittest of all, he can say thence, open-faced before the whole congregation; and the person in need thereof may hear it without umbrage, or the choking husk of individual application, irritating to the rejection of what truth may lie in it for him. Would that our pulpits were all in the power of such men as by suffering know the human, and by obedience the divine heart! Then would the office of instruction be no more mainly occupied by the press, but the faces of true men would everywhere be windows for the light of the Spirit to enter other men's souls, and the voice of their words would follow with the forms of what truth they saw, and the power of the Lord would speed from heart to heart. Then would men soon understand that not the form of even soundest words availeth anything, but a new creature.
When Wingfold was in the pulpit, then, he could speak as from the secret to the secret; but elsewhere he felt, in regard to Helen, like a transport-ship filled with troops, which must go sailing around the shores of an invaded ally, in frustrate search for a landing. Oh, to help that woman, that the light of life might go up in her heart, and her cheek bloom again with the rose of peace! But not a word could he speak in her presence, for he heard everything be would have said as he thought it would sound to her, and therefore he had no utterance. Is it an infirmity of certain kinds of men, or a wise provision for their protection, that the brightest forms the truth takes in their private cogitations seem to lose half their lustre and all their grace when uttered in the presence of an unreceptive nature, and they hear, as it were, their own voice reflected in a poor, dull, inharmonious echo, and are disgusted?
But, on the other hand, ever in the pauses of the rushing, ever in the watery gleams of life that broke through the clouds and drifts of the fever, Leopold sought his friend, and, finding him, shone into a brief radiance, or, missing him, gloomed back into the land of visions. The tenderness of the curate's service, the heart that showed itself in everything he did, even in the turn and expression of the ministering hand, was a kind of revelation to Helen. For while his intellect was hanging about the door, asking questions, and uneasily shifting hither and thither in its unloved perplexities, the spirit of the master had gone by it unseen, and entered into the chamber of his heart.
After preaching the sermon last recorded, there came a reaction of doubt and depression on the mind of the curate, greater than usual. Had he not gone farther than his right? Had he not implied more conviction than was his? Words could not go beyond his satisfaction with what he found in the gospel, or the hopes for the range of his conscious life springing therefrom; but was he not now making people suppose him more certain of the FACT of these things than he was? He was driven to console himself with the reflection that so long as he had had no such intention, even if he had been so carried away by the delight of his heart as to give such an impression, it mattered little: what was it to other people what he believed or how he believed? If he had not been untrue to himself, no harm would follow. Was a man never to talk from the highest in him to the forgetting of the lower? Was a man never to be carried beyond himself and the regions of his knowledge? If so, then farewell poetry and prophecy--yea, all grand discovery!--for things must be foreseen ere they can be realized--apprehended ere they be comprehended. This much he could say for himself, and no more, that he was ready to lay down his life for the mere CHANCE, if he might so use the word, of these things being true; nor did he argue any devotion in that, seeing life without them would be to him a waste of unreality. He could bear witness to no facts--but to the truth, to the loveliness and harmony and righteousness and safety that he saw in the idea of the Son of Man--as he read it in the story. He dared not say what, in a time of persecution, torture might work upon him, but he felt right hopeful that, even were he base enough to deny him, any cock might crow him back to repentance. At the same time he saw plain enough that even if he gave his body to be burned, it were no sufficing assurance of his Christianity: nothing could satisfy him of that less than the conscious presence of the perfect charity. Without that he was still outside the kingdom, wandering in a dream around its walls.
Difficulties went on presenting themselves; at times he would be overwhelmed in the tossing waves of contradiction and impossibility; but still his head would come up into the air and he would get a breath before he went down again. And with every fresh conflict, every fresh gleam of doubtful victory, the essential idea of the master looked more and more lovely. And he began to see the working of his doubts on the growth of his heart and soul--both widening and realizing his faith, and preventing it from becoming faith in an idea of God instead of in the living God--the God beyond as well as in the heart that thought and willed and imagined.
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