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nothing. Then his friend turned to speak of the ecclesiastical visitor who had that evening arrived, and, the subject not proving very fruitful, each presently betook himself to his night's repose.
THE DEACON LEANDER
The deacon Leander was some forty years of age, stoutish, a trifle asthmatic, with a long visage expressive of much shrewdness, and bushy eyebrows, which lent themselves at will to a look of genial condescension, of pious austerity, or of stern command. His dark hair and reddish beard were carefully trimmed; so were the nails of his shapely, delicate hands. His voice, now subject to huskiness, had until a few years ago been remarkably powerful and melodious; no deacon in Rome was wont to excite more admiration by his chanting of the Gradual; but that glory had passed away, and at the present time Leander's spiritual activity was less prominent than his services as a most capable steward of the patrimony of St. Peter. He travelled much, had an extensive correspondence, and was probably rather respected than reverenced by most lay folk with whom he came in contact.
But in the eyes of the lady Petronilla, Leander was an ideal churchman. No one treated her judgment with so much respect; no one confided to her curious ear so many confidential matters, ranging from the secret scandals of aristocratic Rome to high debates of ecclesiastical polity--or what Petronilla regarded as such. Their closer acquaintance began with the lady's presentation of certain columns of tawny Numidian marble, from a ruined temple she had inherited, to the deacon's basilica, St. Laurentius; and many were the donations which Leander had since accepted from her on behalf of the Church. In return, he had once or twice rejoiced her with the gift of a precious relic, such as came into the hands of few below royal rank; thus had Petronilla obtained the filings of the chain of St. Peter, which, enclosed in a golden key, hung upon her bosom. Some day, as the deacon well knew, this pious virgin would beg him to relieve her of all her earthly possessions, and enter into some holy retreat; but she awaited the death of her brother, by whose will she would doubtless benefit more or less substantially.
If in view of the illness of Maximus, Petronilla had regarded the deacon's visit as providential, the event of yesterday moved her to a more agitated thankfulness for the conference she was about to enjoy. After a night made sleepless by dread and wrath, she rose at daybreak and passed in a fever of impatience the time which elapsed before her reverend guest issued from his chamber. This being the fourth day of the week, Petronilla held rigid fast until the hour of nones; and of course no refreshment was offered to the churchman, who, with that smiling placidity, that graceful self-possession, which ever distinguished him in such society, at length entered the inner hall, and suavely, almost tenderly, greeted his noble hostess. Brimming over as she was with anxiety and indignation, Petronilla allowed nothing of this to appear in her reception of the revered friend. To his inquiries touching the health of the Senator, she replied with significant gravity that Maximus had suffered during the night, and was this morning, by the physician's report, much weaker; she added not a word on the momentous subject presently to be broached. Then Leander, after viewing with many compliments a piece of rich embroidery which occupied the lady's leisure, and or its completion would of course be put at his disposal, took a seat, set the tips of his fingers together, and began to chat pleasantly of his journey. Many were the pious offerings which had fallen to him upon his way: that of the Sicilian lady who gave her little all to be used to maintain the lamps in the basilica of the Chief Apostle; that of the merchant encountered on shipboard, who gave ten pounds of gold to purchase the freedom of slaves; that of the wealthy curial in Lucania, healed of disease by miracle on the feast of St. Cyprian, who bestowed upon the church in gratitude many acres of olive-bearing land, and promised an annual shipload of prime hogs to feed St. Peter's poor. By smooth transition he passed to higher themes: with absent eyes turned to the laurel-planted court on to which the hall opened, he spoke as if scarcely aware of a listener, of troubles at Rome occasioned by imprudences, indiscretions--what should he say--of the Holy Father. As Petronilla bent forward, all tremulous curiosity, he lowered his voice, grew frankly confidential. The Pope had been summoned to Byzantium, to discuss certain points of doctrine with the Emperor; his departure was delayed, but no doubt in his weakness he would obey. Verily, the lack of courage--not to use severer terms--so painfully evident in Pope Vigilius, was a grave menace to the Church--the Catholic Church, which, rightly claiming to rule Christendom, should hold no terms with the arrogance of Justinian. Could it be wondered that the Holy Father was disliked--not to say hated--by the people of Rome? By his ill management the papal granaries had of late been so ill stored that the poor had suffered famine, the Greeks having put an end to that gratuitous distribution of food to which the Roman populace had from of old been accustomed. On this account, chiefly, had Leander journeyed to Sicily, to look after the supplies of corn, and seek out those who were to blame for the recent negligence. His bushy eyebrows gave a hint of their sterner possibilities as he spoke of the measures he had taken, the reproofs and threats he had distributed.
'May I live,' breathed Petronilla, with modest emphasis, 'to see a great, a noble, a puissant Pontiff in the Apostolic Chair!'
Whereat the deacon smiled, well understanding whither the lady looked for her ideal Pope. She went on to speak of the part Vigilius had played in the deposition and miserable death of his predecessor Silverius, and that, as was too well known, at the bidding of haughty, unscrupulous women, the Empress Theodora and her friend Antonina, wife of Belisarius. Verily, the time had come for a great reform at the Lateran; the time had come, and perhaps the divine instrument was not far to seek. Whereupon Petronilla murmured ardently, and the deacon again smiled.
There was a pause. Having permitted Leander to muse a little, his hostess turned the conversation to the troublous topic of her thoughts; and began by saying how her brother would esteem the privilege of counsel and solace from one so qualified to impart them. But alas she must make known a distressful occurrence, whereby the office of a spiritual adviser by the bedside of Maximus must needs be complicated and made painful; and therewith Petronilla related the events of yesterday. As he listened, the deacon knitted his brows, but in thought rather than in affliction; and when the speaker was silent, he still mused awhile.
'Gracious madam,' he began at length solemnly, 'you of course hold no intercourse with this lady?'
'None! I have shrunk ever from the sight of her.'
'Such abhorrence of error witnesses to the purity and the illumination of your soul: I could have expected nothing less from Petronilla. You know not whether the misguided woman shows any disposition to return to the true faith?'
'I fear not,' replied Petronilla, looking rather as if the fear were a hope. 'Her nature is stubborn: she has the pride of the fallen angels.'
'And her father, I am afraid, has no longer the strength to treat her sin with due severity?'
'Earthly affection has subdued him,' replied the lady, shaking her head. 'Who knows,' she added, 'how far his weakness may lead my poor brother?'
She glanced about the hall, and Leander perfectly understood what was in her mind.
'Be not over anxious,' he replied soothingly. 'Leave this in my hands. Should it be necessary, I can dispose of some days before pursuing my journey. Take comfort, noble and pious lady! The truth will prevail.'
The deacon's first step was to obtain a private interview with the physician. He then made known his desire to wait upon Maximus, and with no great delay was admitted. Tactfully, sagaciously, he drew the sufferer to confide in him, to see in him, not so much a spiritual admonisher as a counsellor and a support in worldly difficulties. Leander was already well aware that the Senator had small religious zeal, but belonged to the class of men, numerous at this time, who, whilst professing the Christian and the orthodox faith, were in truth philosophers rather than devotees, and regarded dogmatic questions with a calm not easily distinguished from indifference. Maximus had scarcely spoken of his daughter, when the deacon understood it was Aurelia's temporal, much more than her eternal, interests which disturbed the peace of the dying man. Under Roman law, bequests to a heretic were null and void; though this enactment had for the most part been set aside in Italy under Gothic rule, it might be that the Imperial code would henceforth prevail. Maximus desired to bestow upon his daughter a great part of his possessions. Petronilla, having sufficient means of her own, might well be content with a moderate bequest; Basil, the relative next of kin, had a worthy claim upon his uncle's generous treatment, and Decius, who needed but little, must have that little assured. The father had hoped that his entreaties, together with a prospect of substantial reward, would prevail against Aurelia's pride-rooted heresy, but as yet he pleaded and tempted in vain. Could the deacon help him?
Leander seemed to meditate profoundly. The subject of his thought was what seemed to him a glaring omission in this testament of Maximus. He breathed an intimate inquiry: Was the sick man at peace with his own soul? Had he sought strength and solace from the reverend presbyter of Surrentum, his spiritual father in this district? Maximus replied that he had neglected no ordinary means of grace. Whilst speaking, he met the deacon's eye; its significance was not to be mistaken.
'I should have mentioned,' he said, averting his look, 'that the presbyter Andreas and his poor will not be forgotten. Moreover, many of my slaves will receive their freedom.'
Leander murmured approvingly. Again he reflected, and again he ventured an inquiry: Maximus would desire, no doubt, to rest with his glorious ancestors in the mortuary chapel known as the Temple of Probus, by St. Peter's? And seeing the emotion this excited in his listener he went on to speak at large of the Anician house--first among the great families of Rome to embrace Christianity, and distinguished, generation after generation, by their support of the
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