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- Italian Hours - 50/63 -

facility, the amplitude, the sovereignty of good taste. I agree on the whole with a nameless companion and with what he lately remarked about his own humour on these matters; that, having been on his first acquaintance with pictures nothing if not critical, and held the lesson incomplete and the opportunity slighted if he left a gallery without a headache, he had come, as he grew older, to regard them more as the grandest of all pleasantries and less as the most strenuous of all lessons, and to remind himself that, after all, it is the privilege of art to make us friendly to the human mind and not to make us suspicious of it. We do in fact as we grow older unstring the critical bow a little and strike a truce with invidious comparisons. We work off the juvenile impulse to heated partisanship and discover that one spontaneous producer isn't different enough from another to keep the all-knowing Fates from smiling over our loves and our aversions. We perceive a certain human solidarity in all cultivated effort, and are conscious of a growing accommodation of judgment--an easier disposition, the fruit of experience, to take the joke for what it is worth as it passes. We have in short less of a quarrel with the masters we don't delight in, and less of an impulse to pin all our faith on those in whom, in more zealous days, we fancied that we made our peculiar meanings. The meanings no longer seem quite so peculiar. Since then we have arrived at a few in the depths of our own genius that are not sensibly less striking.

And yet it must be added that all this depends vastly on one's mood--as a traveller's impressions do, generally, to a degree which those who give them to the world would do well more explicitly to declare. We have our hours of expansion and those of contraction, and yet while we follow the traveller's trade we go about gazing and judging with unadjusted confidence. We can't suspend judgment; we must take our notes, and the notes are florid or crabbed, as the case may be. A short time ago I spent a week in an ancient city on a hill-top, in the humour, for which I was not to blame, which produces crabbed notes. I knew it at the time, but couldn't help it. I went through all the motions of liberal appreciation; I uncapped in all the churches and on the massive ramparts stared all the views fairly out of countenance; but my imagination, which I suppose at bottom had very good reasons of its own and knew perfectly what it was about, refused to project into the dark old town and upon the yellow hills that sympathetic glow which forms half the substance of our genial impressions. So it is that in museums and palaces we are alternate radicals and conservatives. On some days we ask but to be somewhat sensibly affected; on others, Ruskin-haunted, to be spiritually steadied. After a long absence from the Pitti Palace I went back there the other morning and transferred myself from chair to chair in the great golden-roofed saloons--the chairs are all gilded and covered with faded silk--in the humour to be diverted at any price. I needn't mention the things that diverted me; I yawn now when I think of some of them. But an artist, for instance, to whom my kindlier judgment has made permanent concessions is that charming Andrea del Sarto. When I first knew him, in my cold youth, I used to say without mincing that I didn't like him. Cet âge est sans pitié. The fine sympathetic, melancholy, pleasing painter! He has a dozen faults, and if you insist pedantically on your rights the conclusive word you use about him will be the word weak. But if you are a generous soul you will utter it low--low as the mild grave tone of his own sought harmonies. He is monotonous, narrow, incomplete; he has but a dozen different figures and but two or three ways of distributing them; he seems able to utter but half his thought, and his canvases lack apparently some final return on the whole matter--some process which his impulse failed him before he could bestow. And yet in spite of these limitations his genius is both itself of the great pattern and lighted by the air of a great period. Three gifts he had largely: an instinctive, unaffected, unerring grace; a large and rich, and yet a sort of withdrawn and indifferent sobriety; and best of all, as well as rarest of all, an indescribable property of relatedness as to the moral world. Whether he was aware of the connection or not, or in what measure, I cannot say; but he gives, so to speak, the taste of it. Before his handsome vague-browed Madonnas; the mild, robust young saints who kneel in his foregrounds and look round at you with a conscious anxiety which seems to say that, though in the picture, they are not of it, but of your own sentient life of commingled love and weariness; the stately apostles, with comely heads and harmonious draperies, who gaze up at the high- seated Virgin like early astronomers at a newly seen star--there comes to you the brush of the dark wing of an inward life. A shadow falls for the moment, and in it you feel the chill of moral suffering. Did the Lippis suffer, father or son? Did Raphael suffer? Did Titian? Did Rubens suffer? Perish the thought--it wouldn't be fair to us that they should have had everything. And I note in our poor second-rate Andrea an element of interest lacking to a number of stronger talents.

Interspersed with him at the Pitti hang the stronger and the weaker in splendid abundance. Raphael is there, strong in portraiture--easy, various, bountiful genius that he was--and (strong here isn't the word, but) happy beyond the common dream in his beautiful "Madonna of the Chair." The general instinct of posterity seems to have been to treat this lovely picture as a semi-sacred, an almost miraculous, manifestation. People stand in a worshipful silence before it, as they would before a taper- studded shrine. If we suspend in imagination on the right of it the solid, realistic, unidealised portrait of Leo the Tenth (which hangs in another room) and transport to the left the fresco of the School of Athens from the Vatican, and then reflect that these were three separate fancies of a single youthful, amiable genius we recognise that such a producing consciousness must have been a "treat." My companion already quoted has a phrase that he "doesn't care for Raphael," but confesses, when pressed, that he was a most remarkable young man. Titian has a dozen portraits of unequal interest. I never particularly noticed till lately--it is very ill hung--that portentous image of the Emperor Charles the Fifth. He was a burlier, more imposing personage than his usual legend figures, and in his great puffed sleeves and gold chains and full-skirted over-dress he seems to tell of a tread that might sometimes have been inconveniently resonant. But the purpose to have his way and work his will is there--the great stomach for divine right, the old monarchical temperament. The great Titian, in portraiture, however, remains that formidable young man in black, with the small compact head, the delicate nose and the irascible blue eye. Who was he? What was he? "Ritratto virile" is all the catalogue is able to call the picture. "Virile! " Rather! you vulgarly exclaim. You may weave what romance you please about it, but a romance your dream must be. Handsome, clever, defiant, passionate, dangerous, it was not his own fault if he hadn't adventures and to spare. He was a gentleman and a warrior, and his adventures balanced between camp and court. I imagine him the young orphan of a noble house, about to come into mortgaged estates. One wouldn't have cared to be his guardian, bound to paternal admonitions once a month over his precocious transactions with the Jews or his scandalous abduction from her convent of such and such a noble maiden.

The Pitti Gallery contains none of Titian's golden-toned groups; but it boasts a lovely composition by Paul Veronese, the dealer in silver hues--a Baptism of Christ. W---- named it to me the other day as the picture he most enjoyed, and surely painting seems here to have proposed to itself to discredit and annihilate--and even on the occasion of such a subject-- everything but the loveliness of life. The picture bedims and enfeebles its neighbours. We ask ourselves whether painting as such can go further. It is simply that here at last the art stands complete. The early Tuscans, as well as Leonardo, as Raphael, as Michael, saw the great spectacle that surrounded them in beautiful sharp-edged elements and parts. The great Venetians felt its indissoluble unity and recognised that form and colour and earth and air were equal members of every possible subject; and beneath their magical touch the hard outlines melted together and the blank intervals bloomed with meaning. In this beautiful Paul Veronese of the Pitti everything is part of the charm--the atmosphere as well as the figures, the look of radiant morning in the white-streaked sky as well as the living human limbs, the cloth of Venetian purple about the loins of the Christ as well as the noble humility of his attitude. The relation to Nature of the other Italian schools differs from that of the Venetian as courtship--even ardent courtship--differs from marriage.


I went the other day to the secularised Convent of San Marco, paid my franc at the profane little wicket which creaks away at the door--no less than six custodians, apparently, are needed to turn it, as if it may have a recusant conscience--passed along the bright, still cloister and paid my respects to Fra Angelico's Crucifixion, in that dusky chamber in the basement. I looked long; one can hardly do otherwise. The fresco deals with the pathetic on the grand scale, and after taking in its beauty you feel as little at liberty to go away abruptly as you would to leave church during the sermon. You may be as little of a formal Christian as Fra Angelico was much of one; you yet feel admonished by spiritual decency to let so yearning a view of the Christian story work its utmost will on you. The three crosses rise high against a strange completely crimson sky, which deepens mysteriously the tragic expression of the scene, though I remain perforce vague as to whether this lurid background be a fine intended piece of symbolism or an effective accident of time. In the first case the extravagance quite triumphs. Between the crosses, under no great rigour of composition, are scattered the most exemplary saints--kneeling, praying, weeping, pitying, worshipping. The swoon of the Madonna is depicted at the left, and this gives the holy presences, in respect to the case, the strangest historical or actual air. Everything is so real that you feel a vague impatience and almost ask yourself how it was that amid the army of his consecrated servants our Lord was permitted to suffer. On reflection you see that the painter's design, so far as coherent, has been simply to offer an immense representation of Pity, and all with such concentrated truth that his colours here seem dissolved in tears that drop and drop, however softly, through all time. Of this single yearning consciousness the figures are admirably expressive. No later painter learned to render with deeper force than Fra Angelico the one state of the spirit he could conceive--a passionate pious tenderness. Immured in his quiet convent, he apparently never received an intelligible impression of evil; and his conception of human life was a perpetual sense of sacredly loving and being loved. But how, immured in his quiet convent, away from the streets and the studios, did he become that genuine, finished, perfectly professional painter? No one is less of a mere mawkish amateur. His range was broad, from this really heroic fresco to the little trumpeting seraphs, in their opaline robes, enamelled, as it were, on the gold margins of his pictures.

Italian Hours - 50/63

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