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- Nature Cure - 4/69 -


natural basis, that is, supply the blood with its natural constituents in right proportions. Promote the elimination of waste matter and poisons without in any way injuring the human body. Arouse the individual in the highest possible degree to the consciousness of personal accountability and the necessity of intelligent personal effort and self-help.

(16) Are Medicines in Conformity with the Constructive Principle in Nature?

Medicines are in conformity with the constructive principle in Nature insofar as they, in themselves, are not injurious and destructive to the human organism and insofar as they act as tissue foods and promote the neutralization and elimination of morbid matter and poisons.

(17) Are Poisonous Drugs and Promiscuous Surgical Operations in Conformity with the Constructive Principle in Nature?

Poisonous drugs and promiscuous operations are not usually in conformity with the constructive principle in Nature, because:

They suppress acute diseases or reactions (crises), the cleaning and healing efforts of Nature. They are in themselves harmful and destructive to human life. Such treatment fosters the belief that drugs and surgical operations can be substituted for obedience to Nature's Laws and for personal effort and self-help.

(18) Is Metaphysical Healing in Conformity with the Constructive Principle in Nature?

Metaphysical systems of healing are in conformity with the constructive principle in Nature insofar as:

They do not interfere with or suppress Nature's healing efforts. They awaken hope and confidence (therapeutic faith) and increase the inflow of vital force into the organism.

They are not in conformity with the constructive principle in Nature in so far as:

They fail to assist Nature's healing efforts. They ignore, obscure and deny the laws of Nature and defy the dictates of reason and common sense. They substitute, in the treatment of disease, a blind, dogmatic belief in the wonder-working power of metaphysical formulas and prayer for intelligent cooperation with Nature's constructive forces for personal effort and self-help. They weaken the consciousness of personal responsibility.

(19) Is Nature Cure in Conformity with the Constructive Principle in Nature?

Nature Cure is in conformity with the constructive principle in Nature because:

It teaches that the primary cause of weakness and disease is disobedience to the laws of Nature. It arouses the individual to the study of natural laws and demonstrates the necessity of strict compliance with these laws. It strengthens the consciousness of personal responsibility of the individual for his own status of health and for the hereditary conditions, traits and tendencies of his off-spring. It encourages personal effort and self-help. It adapts surroundings and habits of life to natural laws. It assists Nature's cleansing and healing efforts by simple natural means and methods of treatment which are in no wise harmful or destructive to health and life, and which are within the reach of everyone.

(20) What Are the Natural Methods of Living and of Treatment?

Return to Nature by the regulation of eating, drinking, breathing, bathing, dressing, working, resting, thinking, the moral life, sexual and social activities, etc., on a normal and natural basis. Elementary remedies, such as water, air, light, earth cures, magnetism, electricity, etc. Chemical remedies, such as scientific food selection and combination, specific nutritional augmentation with natural food concentrates, homeopathic medicines, simple herb extracts and the vitochemical remedies. Mechanical remedies, such as corrective gymnastics, massage, magnetic treatment, chiropractic or osteopathic manipulation and, when indicated, surgery. Mental and spiritual remedies, such as scientific relaxation, normal suggestion, constructive thought, the prayer of faith, etc.

Chapter III

What Is Life?

In our study of the cause and character of disease we must endeavor to begin at the beginning, and that is with LIFE itself, for the processes of health, disease and cure are manifestations of that which we call life, vitality, life elements, etc.

While endeavoring to fathom the mystery of life we soon realize, however, that we are dealing with an ultimate which no human mind is capable of solving or explaining. We can study and understand life only in its manifestations, not in its origin and real essence.

There are two prevalent, but widely differing, conceptions of the nature of life or vital force: the material and the vital.

The former looks upon life or vital force with all its physical, mental and psychical phenomena as manifestations of the electric, magnetic and chemical activities of the physical-material elements composing the human organism. From this viewpoint, life is a sort of spontaneous combustion, or, as one scientist expressed it, a succession of fermentations.

This materialistic conception of life, however, has already become obsolete among the more advanced biologists as a result of the wonderful discoveries of modern science, which are fast bridging the chasm between the material and the spiritual realms of being.

But medical science, as taught in the regular schools, is still dominated by the old, crude, mechanical conception of vital force and this, as we shall see, accounts for some of its gravest errors of theory and of practice.

The vital conception of life, on the other hand, regards it as the primary force of all forces, coming from the great central source of all power.

This force, which permeates, heats and animates the entire created universe, is the expression of the divine will, the "logos," the "word" of the great creative intelligence. It is this divine energy which sets in motion the whirls in the ether, the electric corpuscles and ions that make up the different atoms and elements of matter.

These corpuscles and ions are positive and negative forms of electricity. Electricity is a form of energy. It is intelligent energy; otherwise it could not move with that same wonderful precision in the electrons of the atoms as in the suns and planets of the sidereal universe.

This intelligent energy can have but one source: the will and the intelligence of the Creator; as Swedenborg expresses it, "the great central sun of the universe."

If this supreme intelligence should withdraw its energy, the electrical charges (forms of energy) and with it the atoms, elements, and the entire material universe would disappear in the flash of a moment.

From this it appears that crude matter, instead of being the source of life and of all its complicated mental and spiritual phenomena (which assumption, on the face of it, is absurd), is only an expression of the Life Force, itself a manifestation of the great creative intelligence which some call God, others Nature, the Oversoul, Brahma, Prana, etc., each one according to his best understanding.

It is this supreme power and intelligence, acting in and through every atom, molecule and cell in the human body, which is the true healer, the vis medicatrix nature, which always endeavors to repair, to heal and to restore the perfect type. All that the physician can do is to remove obstructions and to establish normal conditions within and around the patient, so that the healer within can do his work to the best advantage.

Here the Christian Scientist will say: "That is exactly what we claim. All is God, all is mind! There is no matter! Our attitude toward disease is based on these facts."

Well, what of it, Brother Scientist? Suppose, in the final analysis, matter is nothing but vibration, an expression of Divine Mind and Will. That, for all practical purposes, does not justify me to deny and to ignore its reality. Because I have an "all-mind" body, is it advisable for me to place myself in the way of an "all-mind" locomotive moving at the rate of sixty miles an hour?

The question is not what matter is in the final analysis, but how matter affects us. We have to take it and treat it as we find it. We must be as obedient to the laws of matter as to those of the higher planes of being.

Life Is Vibratory

In the final analysis, all things in Nature, from a fleeti g thought or emotion to the hardest piece of diamond or platinum, are modes of motion or vibration. A few years ago physical science assumed that an atom was the smallest imaginable part of a given element of matter; that although infinitesimally small, it still represented solid matter. Now, in the light of better evidence, we have good reason to believe that there is no such thing as solid matter: that every atom is made up of charges of negative and positive electricity acting in and upon an omnipresent ether; that the difference between an atom of iron and of hydrogen or any other element consists solely in the number of electrical charges or corpuscles it contains, and on the velocity with which these vibrate around one another.

Thus the atom, which was thought to be the ultimate particle of solid matter, is found to be a little universe in itself in which corpuscles of electricity rotate or vibrate around one another like the suns and planets in the sidereal universe. This explains what we mean when we say life and matter are vibratory.


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