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- Nature Cure - 60/69 -


The Fundamental Difference Between Neuratherapy and Other Manipulative Systems

The following paragraphs will explain the fundamental difference between neurotherapy and the older systems of manipulative treatment. The older systems, the same as the allopathic school of medicine, look upon acute diseases as destructive processes dangerous to health and life; therefore they endeavor to check or suppress them as quickly as possible by their various methods.

Neurotherapy so far is the only system of manipulative treatment that bases its work on the fundamental laws of Natural Therapeutics. According to these laws every acute disease is the result of a purifying, healing effort of Nature. Therefore neurotherapy would not suppress acute processes by manipulative treatment any more than by drugs, ice, antitoxins, surgery or any other suppressive method.

To illustrate: Supposing that spontaneously or as a result of natural living and treatment a patient suffering from chronic constipation, indigestion, etc., develops a vigorous purging, which we of the Nature Cure school would consider a splendid healing crisis. Under allopathic as well as under the treatment of other manipulative schools such an acute reaction would be immediately suppressed. This can be accomplished very easily by a few manipulative moves, but it would mean the suppression of a purifying healing crisis and this would result in throwing the patient back into his old chronic condition. The underlying causes of disease must be removed before we can cure chronic disease and bring about a normal condition of the organism.

Suppose manipulative treatment should succeed in stopping a fever instantaneously. This would suppress Nature's purifying, regenerating efforts, the patient would continue to "load up" more morbid materials (especially since these schools do not teach the importance of natural living) and it would only be a matter of time until the morbid accumulations in the body would excite new acute reactions, necessitating more adjustments. This may be all right for the practitioner; but what about the patient? In the long run it can only have one result, and that is chronic disease.

Chapter XXXIII

Legitimate Scope and Natural Limitations of Mental and Metaphysical Healing

During the last generation people have perceived more or less clearly the fallacies of "Old School" medicine and surgery. They have grown more and more suspicious of orthodox theories and practices. From allopathic "overdoing" the pendulum has swung to the other extreme of metaphysical nihilism, to the "underdoing" of mental and metaphysical systems of treating human ailments.

Some of these systems and cults of metaphysical healing have met with success and wide popularity and this is looked upon by their followers as a proof that all the claims and teachings of these cults and isms are based upon absolute truth.

However, a thorough understanding of the fundamental Laws of Cure, as I have explained them in this volume, will reveal in how far their teachings and their practices are based upon truth and in how far they are inspired by erroneous assumptions.

Let us then apply the yardstick and the weights and measures of Nature Cure philosophy in testing the true value of the claims of metaphysical healers.

For ages people have been educated in the belief that almost every acute disease will end fatally unless the patient is drugged or operated on. When they find to their surprise that the metaphysical formulas or prayers of a mental healer or Christian Scientist will "cure" baby's measles or father's smallpox just as well as, and possibly better than, Dr. Dopem's pills and potions, they are firmly convinced that a miracle has been performed in their behalf and straightway they become blind believers in and fanatical followers of their new idols.

They simply exchange one superstition for another: the belief in the efficacy of drugs and surgical operations for the belief in the wonder-working power of a metaphysical formula, a self-appointed savior or a reason-stultifying and will-benumbing cult. They have not been taught that every acute disease is the result of a healing effort of Nature and therefore fail to see that it is vital force, the physician within, that, if conditions are favorable, cures measles and smallpox as easily as it repairs the broken blade of grass or heals the wounded deer of the forest.

"That is exactly what we say," exclaim healer and scientist. "Have unlimited faith in the God within and all will be well."

True, faith is good, but faith and works are better. Though we cannot heal and give life, we can in many ways assist the healer within. We can teach and explain Nature's Laws, we can remove obstructions and we can make the conditions within and around the patient more favorable for the action of Nature's healing forces.

When the Great Master said: "Go forth and sin no more, lest worse things than these befall you," he acknowledged sin, or the transgression of natural laws, to be the primary cause of disease, and made health dependent upon compliance with the Law. The necessity of complying with the Law, in all respects and on all the planes of being, is still more strongly emphasized in the following:

"For whosoever shall keep the whole law and yet offend in one point, he is guilty of all."

The skeptic and the superficial reader may reply: "This saying is utterly unreasonable. Stealing a penny is not committing a murder; overeating does not break the law of chastity; how, then, is it possible to break all laws by breaking any single one of them?" There is, however, a deeper meaning to this seeming paradox which makes it scientifically true.

Self-Control, the Whole Law

Obedience to all laws on all planes of being depends primarily on self-control. Self-control is, therefore, in a sense, the whole law, for man cannot break any one law unless he breaks first this fundamental Law of all Laws. This implies that the demoralizing effect of sinning or law-breaking, on any one of the planes of being, does not depend so much upon the enormity of the deed as upon the loss of self-control. Continued weakening of self-control in trivial things may therefore, in the end, prove more destructive than a murder committed in the heat of passion. If there is not self-control enough to resist a cup of coffee or a cigar, whence shall come the will-power to resist greater temptations?

Truly, lack of self-control in small things is the "dry rot" of the soul. Is it not, then, somewhat unreasonable to expect God or Nature to strain and twist the immutable laws of Nature at the request of every healer in order to save us from the natural consequences of overeating, red meat eating, whisky drinking, smoking, tobacco chewing, drugging and a thousand and one other transgressions of natural laws?

In spite of the finest-spun metaphysical sophistries, we continue to burn our fingers in the fire until we know enough to leave it alone. Herein lies the corrective purpose of that which we call evil--suffering and disease. The rational thing to do is not to deny the existence of Mother Nature's punishing rod, but to escape her salubrious spankings by conforming to her Laws.

What about the "Cures"?

As in medicine, so also in metaphysical healing, men judge by superficial results, not by the real underlying causes. The usual answer to any criticism of Christian Science or kindred methods of cure is: "That may be all right; but see the results! Nobody can deny their wonderful cures," etc.

Let us see whether there really is anything wonderful or supernatural about these cures or whether they can be explained on simple, natural grounds.

In another chapter we explain the difference between functional and organic disease and show how in diseases of the functional type the life force or healing force, which always endeavors to establish normal conditions and the perfect type, may work unaided up to the reconstructive healing crises and through these eliminate the morbid encumbrances from the system and reestablish normal structure and function.

It is in cases like these that metaphysicians attain their best results simply because Nature helps herself.

On the other hand, in cases of the true organic type, where the vitality is low and the destruction of vital parts and organs has progressed to a considerable extent, the system is no longer able to arouse itself to self-help.

In such cases, faith alone is not sufficient to obtain results. It must be backed and assisted by all the natural methods of treatment at our command.

Healers Work with Laws that

They Do Not Understand

In our critical analysis of "Old School" methods we found that by far the greater part of all chronic ailments is due to drugging and to surgery. People commence doctoring for little troubles, which are aggravated by every dose of medicine and every surgical operation until they end in big troubles.

Is it marvelous that such patients improve and that many are cured when they are weaned from drugs and the knife?

Metaphysical healers unwittingly do their best and most beneficial work because they induce their followers not to suppress acute diseases and healing crises by drugs and surgical operations, thus allowing them to run their natural course in harmony with the fundamental law of Nature Cure, which states that every acute disease is the result of a cleansing and healing effort of Nature. People will refrain from the suppressive drug treatment under the influence of metaphysical teachings, which appeal to the miracle-loving element in their nature, when they cannot be


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