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Wild Apples.

By Henry David Thoreau

THE HISTORY OF THE APPLE-TREE.

It is remarkable how closely the history of the Apple-tree is connected with that of man. The geologist tells us that the order of the Rosaceae, which includes the Apple, also the true Grasses, and the Labiatae, or Mints, were introduced only a short time previous to the appearance of man on the globe.

It appears that apples made a part of the food of that unknown primitive people whose traces have lately been found at the bottom of the Swiss lakes, supposed to be older than the foundation of Rome, so old that they had no metallic implements. An entire black and shrivelled Crab-Apple has been recovered from their stores.

Tacitus says of the ancient Germans that they satisfied their hunger with wild apples, among other things.

Niebuhr [Footnote: A German historical critic of ancient life.] observes that "the words for a house, a field, a plough, ploughing, wine, oil, milk, sheep, apples, and others relating to agriculture and the gentler ways of life, agree in Latin and Greek, while the Latin words for all objects pertaining to war or the chase are utterly alien from the Greek." Thus the apple-tree may be considered a symbol of peace no less than the olive.

The apple was early so important, and so generally distributed, that its name traced to its root in many languages signifies fruit in general. maelon (Melon), in Greek, means an apple, also the fruit of other trees, also a sheep and any cattle, and finally riches in general.

The apple-tree has been celebrated by the Hebrews, Greeks, Romans, and Scandinavians. Some have thought that the first human pair were tempted by its fruit. Goddesses are fabled to have contended for it, dragons were set to watch it, and heroes were employed to pluck it. [Footnote: The Greek myths especially referred to are The Choice of Paris and The Apples of the Hesperides.]

The tree is mentioned in at least three places in the Old Testament, and its fruit in two or three more. Solomon sings, "As the apple- tree among the trees of the wood, so is my beloved among the sons." And again, "Stay me with flagons, comfort me with apples." The noblest part of man's noblest feature is named from this fruit, "the apple of the eye."

The apple-tree is also mentioned by Homer and Herodotus. Ulysses saw in the glorious garden of Alcinous "pears and pomegranates and apple-trees bearing beautiful fruit." And according to Homer, apples were among the fruits which Tantalus could not pluck, the wind ever blowing their boughs away from him. Theophrastus knew and described the apple-tree as a botanist.

According to the prose Edda, [Footnote: The stories of the early Scandinavians.] "Iduna keeps in a box the apples which the gods, when they feel old age approaching, have only to taste of to become young again. It is in this manner that they will be kept in renovated youth until Ragnarok" (or the destruction of the Gods).

I learn from Loudon [Footnote: An English authority on the culture of orchards and gardens.] that "the ancient Welsh bards were rewarded for excelling in song by the token of the apple-spray;" and "in the Highlands of Scotland the apple-tree is the badge of the clan Lamont."

The apple-tree belongs chiefly to the northern temperate zone. Loudon says, that "it grows spontaneously in every part of Europe except the frigid zone, and throughout Western Asia, China and Japan." We have also two or three varieties of the apple indigenous in North America. The cultivated apple-tree was first introduced into this country by the earliest settlers, and is thought to do as well or better here than anywhere else. Probably some of the varieties which are now cultivated were first introduced into Britain by the Romans.

Pliny, adopting the distinction of Theophrastus, says, "Of trees there are some which are altogether wild, some more civilized." Theophrastus includes the apple among the last; and, indeed, it is in this sense the most civilized of all trees. It is as harmless as a dove, as beautiful as a rose, and as valuable as flocks and herds. It has been longer cultivated than any other, and so is more humanized; and who knows but, like the dog, it will at length be no longer traceable to its wild original? It migrates with man, like the dog and horse and cow; first, perchance, from Greece to Italy, thence to England, thence to America; and our Western emigrant is still marching steadily toward the setting sun with the seeds of the apple in his pocket, or perhaps a few young trees strapped to his load. At least a million apple-trees are thus set farther westward this year than any cultivated ones grew last year. Consider how the Blossom-Week, like the Sabbath, is thus annually spreading over the prairies; for when man migrates he carries with him not only his birds, quadrupeds, insects, vegetables, and his very sward, but his orchard also.

The leaves and tender twigs are an agreeable food to many domestic animals, as the cow, horse, sheep, and goat; and the fruit is sought after by the first, as well as by the hog. Thus there appears to have existed a natural alliance between these animals and this tree from the first. "The fruit of the Crab in the forests of France" is said to be "a great resource for the wild boar."

Not only the Indian, but many indigenous insects, birds, and quadrupeds, welcomed the apple-tree to these shores. The tent- caterpillar saddled her eggs on the very first twig that was formed, and it has since shared her affections with the wild cherry; and the canker-worm also in a measure abandoned the elm to feed on it. As it grew apace, the bluebird, robin, cherry-bird, king-bird, and many more, came with haste and built their nests and warbled in its boughs, and so became orchard-birds, and multiplied more than ever. It was an era in the history of their race. The downy woodpecker found such a savory morsel under its bark, that he perforated it in a ring quite round the tree before be left it,--a thing which he had never done before, to my knowledge. It did not take the partridge long to find out how sweet its buds were, and every winter eve she flew, and still flies, from the wood, to pluck them, much to the farmer's sorrow. The rabbit, too, was not slow to learn the taste of its twigs and bark; and when the fruit was ripe, the squirrel half- rolled, half-carried it to his hole; and even the musquash crept up the bank from the brook at evening, and greedily devoured it, until he had worn a path in the grass there; and when it was frozen and thawed, the crow and the jay were glad to taste it occasionally. The owl crept into the first apple-tree that became hollow, and fairly hooted with delight, finding it just the place for him; so, settling down into it, he has remained there ever since.

My theme being the Wild Apple, I will merely glance at some of the seasons in the annual growth of the cultivated apple, and pass on to my special province.

The flowers of the apple are perhaps the most beautiful of any tree, so copious and so delicious to both sight and scent. The walker is frequently tempted to turn and linger near some more than usually handsome one, whose blossoms are two thirds expanded. How superior it is in these respects to the pear, whose blossoms are neither colored nor fragrant!

By the middle of July, green apples are so large as to remind us of coddling, and of the autumn. The sward is commonly strewed with little ones which fall still-born, as it were,--Nature thus thinning them for us. The Roman writer Palladius said: "If apples are inclined to fall before their time, a stone placed in a split root will retain them." Some such notion, still surviving, may account for some of the stones which we see placed to be overgrown in the forks of trees. They have a saying in Suffolk, England,--

"At Michaelmas time, or a little before, Half an apple goes to the core."

Early apples begin to be ripe about the first of August; but I think that none of them are so good to eat as some to smell. One is worth more to scent your handkerchief with than any perfume which they sell in the shops. The fragrance of some fruits is not to be forgotten, along with that of flowers. Some gnarly apple which I pick up in the road reminds me by its fragrance of all the wealth of Pomona, [Footnote: The Roman goddess of fruit and fruit-trees.]-- carrying me forward to those days when they will be collected in golden and ruddy heaps in the orchards and about the cider-mills.

A week or two later, as you are going by orchards or gardens, especially in the evenings, you pass through a little region possessed by the fragrance of ripe apples, and thus enjoy them without price, and without robbing anybody.

There is thus about all natural products a certain volatile and ethereal quality which represents their highest value, and which cannot be vulgarized, or bought and sold. No mortal has ever enjoyed the perfect flavor of any fruit, and only the godlike among men begin to taste its ambrosial qualities. For nectar and ambrosia are only those fine flavors of every earthly fruit which our coarse palates fail to perceive,--just as we occupy the heaven of the gods without knowing it. When I see a particularly mean man carrying a load of fair and fragrant early apples to market, I seem to see a contest going on between him and his horse, on the one side, and the apples on the other, and, to my mind, the apples always gain it. Pliny says that apples are the heaviest of all things, and that the oxen begin to sweat at the mere sight of a load of them. Our driver begins to lose his load the moment he tries to transport them to where they do not belong, that is, to any but the most beautiful. Though he gets out from time to time, and feels of them, and thinks they are all there, I see the stream of their evanescent and celestial qualities going to heaven from his cart, while the pulp and skin and core only are going to market. They are not apples, but pomace. Are not these still Iduna's apples, the taste of which keeps the gods forever young? and think you that they will let Loki or Thjassi carry them off to Jotunheim, [Footnote: Jotunheim (Ye(r)t'- un-hime) in Scandinavian mythology was the home of the Jotun or Giants. Loki was a descendant of the gods, and a companion of the Giants. Thjassi (Tee-assy) was a giant.] while they grow wrinkled and gray? No, for Ragnarok, or the destruction of the gods, is not yet.


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