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- Allan and the Holy Flower - 30/64 -


then as I know now, that it was not extinction or even that sleep of which Stephen had spoken. Perhaps I was passing to some place where at length the clouds would roll away and I should understand; whence, too, I should see all the landscape of the past and future, as an eagle does watching from the skies, and be no longer like one struggling through dense bush, wild-beast and serpent haunted, beat upon by the storms of heaven and terrified with its lightnings, nor knowing whither I hewed my path. Perhaps in that place there would be no longer what St. Paul describes as another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin. Perhaps there the past would be forgiven by the Power which knows whereof we are made, and I should become what I have always longed to be--good in every sense and even find open to me new and better roads of service. I take these thoughts from a note that I made in my pocket-book at the time.

Thus I reflected and then wrote a few lines of farewell in the fond and foolish hope that somehow they might find those to whom they were addressed (I have those letters still and very oddly they read to-day). This done, I tried to throw out my mind towards Brother John if he still lived, as indeed I had done for days past, so that I might inform him of our plight and, I am afraid, reproach him for having brought us to such an end by his insane carelessness or want of faith.

Whilst I was still engaged thus Babemba arrived with his soldiers to lead us off to execution. It was Hans who came to tell me that he was there. The poor old Hottentot shook me by the hand and wiped his eyes with his ragged coat-sleeve.

"Oh! Baas, this is our last journey," he said, "and you are going to be killed, Baas, and it is all my fault, Baas, because I ought to have found a way out of the trouble which is what I was hired to do. But I can't, my head grows so stupid. Oh! if only I could come even with Imbozwi I shouldn't mind, and I will, I /will/, if I have to return as a ghost to do it. Well, Baas, you know the Predikant, your father, told us that we don't go out like a fire, but burn again for always elsewhere----"

("I hope not," I thought to myself.)

"And that quite easily without anything to pay for the wood. So I hope that we shall always burn together, Baas. And meanwhile, I have brought you a little something," and he produced what looked like a peculiarly obnoxious horseball. "You swallow this now and you will never feel anything; it is a very good medicine that my grandfather's grandfather got from the Spirit of his tribe. You will just go to sleep as nicely as though you were very drunk, and wake up in the beautiful fire which burns without any wood and never goes out for ever and ever, Amen."

"No, Hans," I said, "I prefer to die with my eyes open."

"And so would I, Baas, if I thought there was any good in keeping them open, but I don't, for I can't believe any more in the Snake of that black fool, Mavovo. If it had been a good Snake, it would have told him to keep clear of Beza Town, so I will swallow one of these pills and give the other to the Baas Stephen," and he crammed the filthy mess into his mouth and with an effort got it down, as a young turkey does a ball of meal that is too big for its throat.

Then, as I heard Stephen calling me, I left him invoking a most comprehensive and polyglot curse upon the head of Imbozwi, to whom he rightly attributed all our woes.

"Our friend here says it is time to start," said Stephen, rather shakily, for the situation seemed to have got a hold of him at last, and nodding towards old Babemba, who stood there with a cheerful smile looking as though he were going to conduct us to a wedding.

"Yes, white lord," said Babemba, "it is time, and I have hurried so as not to keep you waiting. It will be a very fine show, for the 'Black Elephant' himself is going to do you the honour to be present, as will all the people of Beza Town and those for many miles round."

"Hold your tongue, you old idiot," I said, "and stop your grinning. If you had been a man and not a false friend you would have got us out of this trouble, knowing as you do very well that we are no sellers of men, but rather the enemy of those who do such things."

"Oh! white lord," said Babemba, in a changed voice, "believe me I only smile to make you happy up to the end. My lips smile, but I am crying inside. I know that you are good and have told Bausi so, but he will not believe me, who thinks that I have been bribed by you. What can I do against that evil-hearted Imbozwi, the head of the witch-doctors, who hates you because he thinks you have better magic than he has and who whispers day and night into the king's ear, telling him that if he does not kill you, all our people will be slain or sold for slaves, as you are only the scouts or a big army that is coming. Only last night Imbozwi held a great divination /indaba/, and read this and a great deal more in the enchanted water, making the king think he saw it in pictures, whereas I, looking over his shoulder, could see nothing at all, except the ugly face of Imbozwi reflected in the water. Also he swore that his spirit told me that Dogeetah, the king's blood-brother, being dead, would never come to Beza Town again. I have done my best. Keep your heart white towards me, O Macumazana, and do not haunt me, for I tell you I have done my best, and if ever I should get a chance against Imbozwi, which I am afraid I shan't, as he will poison me first, I will pay him back. Oh! he shall not die quickly as you will."

"I wish I could get a chance at him," I muttered, for even in this solemn moment I could cultivate no Christian spirit towards Imbozwi.

Feeling that he was honest after all, I shook old Babemba's hand and gave him the letters I had written, asking him to try and get them to the coast. Then we started on our last walk.

The Zulu hunters were already outside the fence, seated on the ground, chatting and taking snuff. I wondered if this was because they really believed in Mavovo's confounded Snake, or from bravado, inspired by the innate courage of their race. When they saw me they sprang to their feet and, lifting their right hands, gave me a loud and hearty salute of "Inkoosi! Baba! Inkoosi! Macumazana!" Then, at a signal from Mavovo, they broke into some Zulu war-chant, which they kept up till we reached the stakes. Sammy, too, broke into a chant, but one of quite a different nature.

"Be quiet!" I said to him. "Can't you die like a man?"

"No, indeed I cannot, Mr. Quatermain," he answered, and went on howling for pity in about twenty different languages.

Stephen and I walked together, he still carrying the Union Jack, of which no one tried to deprive him. I think the Mazitu believed it was his fetish. We didn't talk much, though once he said:

"Well, the love of orchids has brought many a man to a bad end. I wonder whether the Governor will keep my collection or sell it."

After this he relapsed into silence, and not knowing and indeed not caring what would happen to his collection, I made no answer.

We had not far to go; personally I could have preferred a longer walk. Passing with our guards down a kind of by-street, we emerged suddenly at the head of the market-place, to find that it was packed with thousands of people gathered there to see our execution. I noticed that they were arranged in orderly companies and that a broad open roadway was left between them, running to the southern gate of the market, I suppose to facilitate the movements of so large a crowd.

All this multitude received us in respectful silence, though Sammy's howls caused some of them to smile, while the Zulu war-chant appeared to excite their wonder, or admiration. At the head of the market- place, not far from the king's enclosure, fifteen stout posts had been planted on as many mounds. These mounds were provided so that everyone might see the show and, in part at any rate, were made of soil hollowed from fifteen deep graves dug almost at the foot of the mounds. Or rather there were seventeen posts, an extra large one being set at each end of the line in order to accommodate the two donkeys, which it appeared were also to be shot to death. A great number of soldiers kept a space clear in front of the posts. On this space were gathered Bausi, his councillors, some of his head wives, Imbozwi more hideously painted than usual, and perhaps fifty or sixty picked archers with strung bows and an ample supply of arrows, whose part in the ceremony it was not difficult for us to guess.

"King Bausi," I said as I was led past that potentate, "you are a murderer and Heaven Above will be avenged upon you for this crime. If our blood is shed, soon you shall die and come to meet us where /we/ have power, and your people shall be destroyed."

My words seemed to frighten the man, for he answered:

"I am no murderer. I kill you because you are robbers of men. Moreover, it is not I who have passed sentence on you. It is Imbozwi here, the chief of the doctors, who has told me all about you, and whose spirit says you must die unless my brother Dogeetah appears to save you. If Dogeetah comes, which he cannot do because he is dead, and vouches for you, then I shall know that Imbozwi is a wicked liar, and as you were to die, so he shall die."

"Yes, yes," screeched Imbozwi. "If Dogeetah comes, as that false wizard prophesies," and he pointed to Mavovo, "then I shall be ready to die in your place, white slave-dealers. Yes, yes, then you may shoot /me/ with arrows."

"King, take note of those words, and people, take note of those words, that they may be fulfilled if Dogeetah comes," said Mavovo in a great, deep voice.

"I take note of them," answered Bausi, "and I swear by my mother on behalf of all the people, that they shall be fulfilled--if Dogeetah comes."

"Good," exclaimed Mavovo, and stalked on to the stake which had been pointed out to him.

As he went he whispered something into Imbozwi's ear that seemed to frighten that limb of Satan, for I saw him start and shiver. However, he soon recovered, for in another minute he was engaged in superintending those whose business it was to lash us to the posts.

This was done simply and effectively by tying our wrists with a grass rope behind these posts, each of which was fitted with two projecting pieces of wood that passed under our arms and practically prevented us from moving. Stephen and I were given the places of honour in the middle, the Union Jack being fixed, by his own request, to the top of Stephen's stake. Mavovo was on my right, and the other Zulus were ranged on either side of us. Hans and Sammy occupied the end posts respectively (except those to which the poor jackasses were bound). I noted that Hans was already very sleepy and that shortly after he was


Allan and the Holy Flower - 30/64

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