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- Allan and the Holy Flower - 50/64 -

within, I peeped through the half-opened gate. Four or five feet away was the verandah from which a doorway led into one of the rooms of the house where stood a table on which was food.

Kneeling on mats upon this verandah were--/two white women/--clothed in garments of the purest white adorned with a purple fringe, and wearing bracelets and other ornaments of red native gold. One of these appeared to be about forty years of age. She was rather stout, fair in colouring, with blue eyes and golden hair that hung down her back. The other might have been about twenty. She also was fair, but her eyes were grey and her long hair was of a chestnut hue. I saw at once that she was tall and very beautiful. The elder woman was praying, while the other, who knelt by her side, listened and looked up vacantly at the sky.

"O God," prayed the woman, "for Christ's sake look in pity upon us two poor captives, and if it be possible, send us deliverance from this savage land. We thank Thee Who hast protected us unharmed and in health for so many years, and we put our trust in Thy mercy, for Thou alone canst help us. Grant, O God, that our dear husband and father may still live, and that in Thy good time we may be reunited to him. Or if he be dead and there is no hope for us upon the earth, grant that we, too, may die and find him in Thy Heaven."

Thus she prayed in a clear, deliberate voice, and I noticed that as she did so the tears ran down her cheeks. "Amen," she said at last, and the girl by her side, speaking with a strange little accent, echoed the "Amen."

I looked round at Brother John. He had heard something and was utterly overcome. Fortunately enough he could not move or even speak.

"Hold him," I whispered to Stephen and Mavovo, "while I go in and talk to these ladies."

Then, handing the rifle to Hans, I took off my hat, pushed the gate a little wider open, slipped through it and called attention to my presence by coughing.

The two women, who had risen from their knees, stared at me as though they saw a ghost.

"Ladies," I said, bowing, "pray do not be alarmed. You see God Almighty sometimes answers prayers. In short, I am one of--a party--of white people who, with some trouble, have succeeded in getting to this place and--and--would you allow us to call on you?"

Still they stared. At length the elder woman opened her lips.

"Here I am called the Mother of the Holy Flower, and for a stranger to speak with the Mother is death. Also if you are a man, how did you reach us alive?"

"That's a long story," I answered cheerfully. "May we come in? We will take the risks, we are accustomed to them and hope to be able to do you a service. I should explain that three of us are white men, two English and one--American."

"American!" she gasped, "American! What is he like, and how is he named?"

"Oh!" I replied, for my nerve was giving out and I grew confused, "he is oldish, with a white beard, rather like Father Christmas in short, and his Christian name (I didn't dare to give it all at once) is--er-- John, Brother John, we call him. Now I think of it," I added, "he has some resemblance to your companion there."

I thought that the lady was going to die, and cursed myself for my awkwardness. She flung her arm about the girl to save herself from falling--a poor prop, for she, too, looked as though she were going to die, having understood some, if not all, of my talk. It must be remembered that this poor young thing had never even seen a white man before.

"Madam, madam," I expostulated, "I pray you to bear up. After living through so much sorrow it would be foolish to decease of--joy. May I call in Brother John? He is a clergyman and might be able to say something appropriate, which I, who am only a hunter, cannot do."

She gathered herself together, opened her eyes and whispered:

"Send him here."

I pushed open the gate behind which the others were clustered. Catching Brother John, who by now had recovered somewhat, by the arm, I dragged him forward. The two stood staring at each other, and the young lady also looked with wide eyes and open mouth.

"Elizabeth!" said John.

She uttered a faint scream, then with a cry of "/Husband!/" flung herself upon his breast.

I slipped through the gate and shut it fast.

"I say, Allan," said Stephen, when we had retreated to a little distance, "did you see her?"

"Her? Who? Which?" I asked.

"The young lady in the white clothes. She is lovely."

"Hold your tongue, you donkey!" I answered. "Is this a time to talk of female looks?"

Then I went away behind the wall and literally wept for joy. It was one of the happiest moments of my life, for how seldom things happen as they should!

Also I wanted to put up a little prayer of my own, a prayer of thankfulness and for strength and wit to overcome the many dangers that yet awaited us.



Half an hour or so passed, during which I was engaged alternately in thinking over our position and in listening to Stephen's rhapsodies. First he dilated on the loveliness of the Holy Flower that he had caught a glimpse of when he climbed the wall, and secondly, on the beauty of the eyes of the young lady in white. Only by telling him that he might offend her did I persuade him not to attempt to break into the sacred enclosure where the orchid grew. As we were discussing the point, the gate opened and she appeared.

"Sirs," she said, with a reverential bow, speaking slowly and in the drollest halting English, "the mother and the father--yes, the father --ask, will you feed?"

We intimated that we would "feed" with much pleasure, and she led the way to the house, saying:

"Be not astonished at them, for they are very happy too, and please forgive our unleavened bread."

Then in the politest way possible she took me by the hand, and followed by Stephen, we entered the house, leaving Mavovo and Hans to watch outside.

It consisted of but two rooms, one for living and one for sleeping. In the former we found Brother John and his wife seated on a kind of couch gazing at each other in a rapt way. I noted that they both looked as though they had been crying--with happiness, I suppose.

"Elizabeth," said John as we entered, "this is Mr. Allan Quatermain, through whose resource and courage we have come together again, and this young gentleman is his companion, Mr. Stephen Somers."

She bowed, for she seemed unable to speak, and held out her hand, which we shook.

"What be 'resource and courage'?" I heard her daughter whisper to Stephen, "and why have you none, O Stephen Somers?"

"It would take a long time to explain," he said with his jolly laugh, after which I listened to no more of their nonsense.

Then we sat down to the meal, which consisted of vegetables and a large bowl of hard-boiled ducks' eggs, of which eatables an ample supply was carried out to Hans and Mavovo by Stephen and Hope. This, it seemed, was the name that her mother had given to the girl when she was born in the hour of her black despair.

It was an extraordinary story that Mrs. Eversley had to tell, and yet a short one.

She /had/ escaped from Hassan-ben-Mohammed and the slave-traders, as the rescued slave told her husband at Zanzibar before he died, and, after days of wandering, been captured by some of the Pongo who were scouring the country upon dark business of their own, probably in search of captives. They brought her across the lake to Pongo-land and, the former Mother of the Flower, an albino, having died at a great age, installed her in the office on this island, which from that day she had never left. Hither she was led by the Kalubi of the time and some others who had "passed the god." This brute, however, she had never seen, although once she heard him roar, for it did not molest them or even appear upon their journey.

Shortly after her arrival on the island her daughter was born, on which occasion some of the women "servants of the Flower" nursed her. From that moment both she and the child were treated with the utmost care and veneration, since the Mother of the Flower and the Flower itself being in some strange way looked upon as embodiments of the natural forces of fertility, this birth was held to be the best of omens for the dwindling Pongo race. Also it was hoped that in due course the "Child of the Flower" would succeed the Mother in her office. So here they dwelt absolutely helpless and alone, occupying themselves with superintending the agriculture of the island. Most fortunately also when she was captured, Mrs. Eversley had a small Bible in her possession which she had never lost. From this she was able to teach her child to read and all that is to be learned in the pages of Holy Writ.

Often I have thought that if I were doomed to solitary confinement for life and allowed but one book, I would choose the Bible, since, in

Allan and the Holy Flower - 50/64

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