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But what shall be their reward which refuse to come? The house- father saith, "I say unto you, that none of those men which were bidden shall taste of my supper." With these words Christ our Saviour teacheth us, that all those that love better worldly things than God and his word shall be shut out from his supper; that is to say, from everlasting joy and felicity: for it is a great matter to despise God's word, or the minister of the same; for the office of preaching is the office of salvation; it hath warrants in scripture, it is grounded upon God's word. St. Paul to the Romans maketh a gradation of such-wise: Omnis quicunque invocaverit nomen Domini salvabitur: quomodo ergo invocabunt in quem non crediderunt, aut quomodo credent ei quem non audisrunt? that is to say, "Whosoever shall call on the name of the Lord, shall be saved: but how shall they call upon him, in whom they believe not? How shall they believe on him of whom they have not heard? How shall they hear without a preacher? And how shall they preach, except they be sent?" At the length he concludeth, saying, Fides ex auditu; "Faith cometh by hearing." Where ye may perceive, how necessary a thing it is to hear God's word, and how needful a thing it is to have preachers, which may teach us the word of God: for by hearing we must come to faith; through faith we must be justified. And therefore Christ saith himself, Qui credit in me, habet vitam aeternam; "He that believeth in me hath everlasting life." When we hear God's word by the preacher, and believe that same, then we shall be saved: for St. Paul saith, Evangelium est potentia Dei ad salutem omni credenti; "The gospel is the power of God unto salvation to all that believe; the gospel preached is God's power to salvation of all believers." This is a great commendation of this office of preaching: therefore we ought not to despise it, or little regard it; for it is God's instrument, whereby he worketh faith in our hearts. Our Saviour saith to Nicodeme, Nisi quis renatus fuerit, "Except a man be born anew, he cannot see the kingdom of God." But how cometh this regeneration? By hearing and believing of the word of God: for so saith St. Peter, Renati non ex semine mortali corruptibili; "We are born anew, not of mortal seed, but of immortal, by the word of God." Likewise Paul saith in another place, Visum est Deo per stultitiam praedicationis salvos facere credentes; "It pleased God to save the believers through the foolishness of preaching." But, peradventure, you will say, "What, shall a preacher teach foolishness?" No, not so: the preacher, when he is a right preacher, he preacheth not foolishness, but he preacheth the word of God; but it is taken for foolishness, the world esteemeth it for a trifle: but howsoever the world esteemeth it, St. Paul saith that God will save his through it.

Here I might take occasion to inveigh against those which little regard the office of preaching; which are wont to say, "'What need we such preachings every day? Have I not five wits? I know as well what is good or ill, as he doth that preacheth." But I tell thee, my friend, be not too hasty; for when thou hast nothing to follow but thy five wits, thou shalt go to the devil with them. David, that holy prophet, said not so: he trusted not his five wits, but he said, Lucerna pedibus meis verbum tuum, Domine; "Lord, thy word is a lantern unto my feet." Here we learn not to despise the word of God, but highly to esteem it, and reverently to hear it; for the holy day is ordained and appointed to none other thing, but that we should at that day hear the word of God, and exercise ourselves in all godliness. But there be some which think that this day is ordained only for feasting, drinking, or gaming, or such foolishness; but they be much deceived: this day was appointed of God that we should hear his word, and learn his laws, and so serve him. But I dare say the devil hath no days so much service as upon Sundays or holy days; which Sundays are appointed to preaching, and to hear God's most holy word. Therefore God saith not only in his commandments, that we shall abstain from working; but he saith, Sanctificabis, "Thou shalt hallow:" so that holy day keeping is nothing else but to abstain from good works, and to do better works; that is, to come together, and celebrate the Communion together, and visit the sick bodies. These are holy-day works; and for that end God commanded us to abstain from bodily works, that we might be more meet and apt to do those works which he hath appointed unto us, namely, to feed our souls with his word, to remember his benefits, and to give him thanks, and to call upon him. So that the holy-day may be called a marriage-day, wherein we are married unto God; which day is very needful to be kept. The foolish common people think it to be a belly-cheer day, and so they make it a surfeiting day: there is no wickedness, no rebellion, no lechery, but she hath most commonly her beginning upon the holy-day.

We read a story in the fifteenth chapter of the book of Numbers, that there was a fellow which gathered sticks upon the sabbath-day; he was a despiser of God's ordinances and laws, like as they that now-a-days go about other business, when they should hear the word of God, and come to the Common Prayer: which fellows truly have need of sauce, to be made more lustier to come and feed upon Christ than they be. Now Moses and the people consulted with the Lord, what they should do, how they should punish that fellow which had so transgressed the sabbath-day. "He shall die," saith God: which thing is an ensample for us to take heed, that we transgress not the law of the sabbath-day. For though God punish us not by and by, as this man was punished; yet he is the very self-same God that he was before, and will punish one day, either here, or else in the other world, where the punishment shall be everlasting.

Likewise in the seventeenth chapter of the prophet Jeremy God threateneth his fearful wrath and anger unto those which do profane his sabbath-day. Again, he promiseth his favour and all prosperity to them that will keep the holy-days; saying, "Princes and kings shall go through thy gates," that is to say, Thou shalt be in prosperity, in wealth, and great estimation amongst thy neighbours. Again: "If ye will not keep my sabbath-day, I will kindle a fire in your gates;" that is to say, I will destroy you, I will bring you to nought, and burn your cities with fire. These words pertain as well unto us at this time, as they pertained to them at their time: for God hateth the disallowing of the sabbath as well now as then; for he is and remaineth still the old God: he will have us to keep his sabbath, as well now as then: for upon the sabbath-day God's seed- plough goeth; that is to say, the ministry of his word is executed; for the ministering of God's word is God's plough. Now upon the Sundays God sendeth his husbandmen to come and till; he sendeth his callers to come and call to the wedding, to bid the guests; that is, all the world to come to that supper. Therefore, for the reverence of God, consider these things: consider who calleth, namely, God; consider again who be the guests; all ye. Therefore I call you in God's name, come to this supper; hallow the sabbath-day; that is, do your holy-day work, come to this supper; for this day was appointed of God to that end, that his word should be taught and heard. Prefer not your own business therefore before the hearing of the word of God. Remember the story of that man which gathered sticks upon the holy day, and was put to death by the consent of God: where God shewed himself not a cruel God, but he would give warning unto the whole world by that man, that all the world should keep holy his sabbath-day.

The almighty ever-living God give us grace to live so in this miserable world, that we may at the end come to the great sabbath- day, where there shall be everlasting joy and gladness! Amen.


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