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- Best Russian Short Stories - 22/56 -


"Is not he a good shepherd," he asked, "who guards his flock and watches over its increase? Or is it the work of the good shepherd to reduce the number of his sheep and disperse them, and of the good ruler to do the same with his people? Men of Athens, let us investigate this question!"

And at this question of the solitary, undefended philosopher, the faces of the tyrants paled, while the eyes of the youths kindled with the fire of just wrath and indignation.

Thus, when on dispersing after the sentence the Athenians recalled all these things of Socrates, their hearts were oppressed with heavy doubt.

"Have we not done a cruel wrong to the son of Sophroniscus?"

But then the good Athenians looked upon the harbour and the sea, and in the red glow of the dying day they saw the purple sails of the sharp-keeled ship, sent to the Delian festival, shimmering in the distance on the blue Pontus. The ship would not return until the expiration of a month, and the Athenians recollected that during this time no blood might be shed in Athens, whether the blood of the innocent or the guilty. A month, moreover, has many days and still more hours. Supposing the son of Sophroniscus had been unjustly condemned, who would hinder his escaping from the prison, especially since he had numerous friends to help him? Was it so difficult for the rich Plato, for AEschines and others to bribe the guards? Then the restless gadfly would flee from Athens to the barbarians in Thessaly, or to the Peloponnesus, or, still farther, to Egypt; Athens would no longer hear his blasphemous speeches; his death would not weigh upon the conscience of the worthy citizens, and so everything would end for the best of all.

Thus said many to themselves that evening, while aloud they praised the wisdom of the demos and the heliasts. In secret, however, they cherished the hope that the restless philosopher would leave Athens, fly from the hemlock to the barbarians, and so free the Athenians of his troublesome presence and of the pangs of consciences that smote them for inflicting death upon an innocent man.

Two and thirty times since that evening had the sun risen from the ocean and dipped down into it again. The ship had returned from Delos and lay in the harbour with sadly drooping sails, as if ashamed of its native city. The moon did not shine in the heavens, the sea heaved under a heavy fog, and, on the, hills lights peered through the obscurity like the eyes of men gripped by a sense of guilt.

The stubborn Socrates did, not spare the conscience of the good Athenians.

"We part! You go home and I go to death," he said, to the judges after the sentence had been pronounced. "I know not, my friends, which of us chooses the better lot!"

As the time had approached for the return of the ship, many of the citizens had begun to feel uneasy. Must that obstinate fellow really die? And they began to appeal to the consciences of AEschines, Phaedo, and other pupils of Socrates, trying to urge them on to further efforts for their master.

"Will you permit your teacher to die?" they asked reproachfully in biting tones. "Or do you grudge the few coins it would take to bribe the guard?"

In vain Crito besought Socrates to take to flight, and complained that the public, was upbraiding his disciples with lack of friendship and with avarice. The self-willed philosopher refused to gratify his pupils or the good people of Athens.

"Let us investigate." he said. "If it turns out that I must flee, I will flee; but if I must die, I will die. Let us remember what we once said--the wise man need not fear death, he need fear nothing but falsehood. Is it right to abide by the laws we ourselves have made so long as they are agreeable to us, and refuse to obey those which are disagreeable? If my memory does not deceive me I believe we once spoke of these things, did we not?"

"Yes, we did," answered his pupil.

"And I think all were agreed as to the answer?"

"Yes."

"But perhaps what is true for others is not true for us?"

"No, truth is alike for all, including ourselves."

"But perhaps when _we_ must die and not some one else, truth becomes untruth?"

"No, Socrates, truth remains the truth under all circumstances."

After his pupil had thus agreed to each premise of Socrates in turn, he smiled and drew his conclusion.

"If that is so, my friend, mustn't I die? Or has my head already become so weak that I am no longer in a condition to draw a logical conclusion? Then correct me, my friend and show my erring brain the right way."

His pupil covered, his face with his mantle and turned aside.

"Yes," he said, "now I see you must die."

And on that evening when the sea tossed hither, and thither and roared dully under the load of fog, and the whimsical wind in mournful astonishment gently stirred the sails of the ships; when the citizens meeting on the streets asked, one another: "Is, he dead?" and their voices timidly betrayed the hope that he was not dead; when the first breath of awakened conscience, touched the hearts of the Athenians like the first messenger of the storm; and when, it seemed the very faces of the gods were darkened with shame--on that evening at the sinking of the sun the self-willed man drank the cup of death!

The wind increased in violence and shrouded the city more closely in the veil of mist, angrily tugging at the sails of the vessels delayed in the harbour. And the Erinyes sang their gloomy songs to the hearts of the citizens and whipped up in their breasts that tempest which was later, to overwhelm the denouncers of Socrates.

But in that hour the first stirrings of regret were still uncertain and confused. The citizens found more fault with Socrates than ever because he had not given them the satisfaction of fleeing to Thessaly; they were annoyed with his pupils because in the last days they had walked about in sombre mourning attire, a living reproach to the Athenians; they were vexed with the judges because they had not had the sense and the courage to resist the blind rage of the excited people; they bore even the gods resentment.

"To you, ye gods, have we brought this sacrifice," spoke many. "Rejoice, ye unsatiable!"

"I know not which of us chooses the better lot!"

Those words of Socrates came back to their memory, those his last words to the judges and to the people gathered in the court. Now he lay in the prison quiet and motionless under his cloak, while over the city hovered mourning, horror, and shame.

Again he became the tormentor of the city, he who was himself no longer accessible to torment. The gadfly had been killed, but it stung the people more sharply than ever--sleep not, sleep not this night, O men of Athens! Sleep not! You have committed an injustice, a cruel injustice, which can never be erased!

II

During those sad days Xenophon, the general, a pupil of Socrates, was marching with his Ten Thousand in a distant land, amid dangers, seeking a way of return to his beloved fatherland.

AEschines, Crito, Critobulus, Phaedo, and Apollodorus were now occupied with the preparations for the modest funeral.

Plato was burning his lamp and bending over a parchment; the best disciple of the philosopher was busy inscribing the deeds, words, and teachings that marked the end of the sage's life. A thought is never lost, and the truth discovered by a great intellect illumines the way for future generations like a torch in the dark.

There was one other disciple of Socrates. Not long before, the impetuous Ctesippus had been one of the most frivolous and pleasure-seeking of the Athenian youths. He had set up beauty as his sole god, and had bowed before Clinias as its highest exemplar. But since he had become acquainted with Socrates, all desire for pleasure and all light-mindedness had gone from him. He looked on indifferently while others took his place with Clinias. The grace of thought and the harmony of spirit that he found in Socrates seemed a hundred times more attractive than the graceful form and the harmonious features of Clinias. With all the intensity of his stormy temperament he hung on the man who had disturbed the serenity of his virginal soul, which for the first time opened to doubts as the bud of a young oak opens to the fresh winds of spring.

Now that the master was dead, he could find peace neither at his own hearth nor in the oppressive stillness of the streets nor among his friends and fellow-disciples. The gods of hearth and home and the gods of the people inspired him with repugnance.

"I know not," he said, "whether ye are the best of all the gods to whom numerous generations have burned incense and brought offerings; all I know is that for your sake the blind mob extinguished the clear torch of truth, and for your sake sacrificed the greatest and best of mortals!"

It almost seemed to Ctesippus as though the streets and market-places still echoed with the shrieking of that unjust sentence. And he remembered how it was here that the people clamoured for the execution of the generals who had led them to victory against the Argunisae, and how Socrates alone had opposed the savage sentence of the judges and the blind rage of the mob. But when Socrates himself needed a champion, no one had been found to defend him with equal strength. Ctesippus blamed himself and his friends, and for that reason he wanted to avoid everybody--even himself, if possible.

That evening he went to the sea. But his grief grew only the more violent. It seemed to him that the mourning daughters of Nereus were


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