fact which would seem to indicate that already, in little more than a century since the interdict had fallen on it, the edifices which made so fine a show in the days of Patrick were ruined and uninhabitable. Either at Tara, or some other of the royal residences, Adamnan on this visit procured the passing of a law, (A.D. 684,) forbidding women to accompany an army to battle, or to engage personally in the conflict. The mild maternal genius of Christianity is faithfully exhibited in such a law, which consummates the glory of the worthy successor of Columbkill. It is curious here to observe that it was not until another hundred years had past--not till the beginning of the ninth century--that the clergy were "exempt" from military service. So slow and patient is the process by which Christianity infuses itself into the social life of a converted people!

The long reign of FINNACTA, the hospitable, who may, for his many other virtues, be called also the pious, was rendered farther remarkable in the annals of the country by the formal abandonment of the special tax, so long levied upon, and so long and desperately resisted by, the men of Leinster. The all-powerful intercessor in this case was Saint Moling, of the royal house of Leinster, and Bishop of Fernamore (now Ferns). In the early part of his reign Finnacta seems not to have been disposed to collect this invidious tax by force; but, yielding to other motives, he afterwards took a different view of his duty, and marched into Leinster to compel its payment. Here the holy Prelate of Ferns met him, and related a Vision in which he had been instructed to demand the abolition of the impost. The abolition, he contended, should not be simply a suspension, but final and for ever. The tribute was, at this period, enormous; 15,000 head of cattle annually. The decision must have been made about the time that Abbot Adamnan was in Ireland, (A.D. 684,) and that illustrious personage is said to have been opposed to the abolition. Abolished it was, and though its re-enactment was often attempted, the authority of Saint Moling's solemn settlement, prevented it from being re-enforced for any length of time, except as a political or military infliction.

Finnacta fell in battle in the 20th year of his long and glorious reign; and is commemorated as a saint in the Irish calendar. St. Moling survived him three years, and St. Adamnan, so intimately connected with his reign, ten years. The latter revisited Ireland in 697, under the short reign of Loingsech, and concerned himself chiefly in endeavouring to induce his countrymen to adopt the Roman rule, as to the tonsure, and the celebration of Easter. On this occasion there was an important Synod of the Clergy, under the presidency of Flan, Archbishop of Armagh, held at Tara. Nothing could be more natural than such an assembly in such a place, at such a period. In every recorded instance the power of the clergy had been omnipotent in politics for above a century. St. Patrick had expurgated the old constitution; St. Ruadan's curse drove the kings from Tara; St. Columbkill had established the independence of Alba, and preserved the Bardic Order; St. Moling had abolished the Leinster tribute. If their power was irresistible in the sixth and especially in the seventh centuries, we must do these celebrated Abbots and Bishops the justice to remember that it was always exercised against the oppression of the weak by the strong, to mitigate the horrors of war, to uphold the right of sanctuary (the _Habeus Corpus_ of that rude age), and for the maintenance and spread of sound Christian principles.

CHAPTER VII.

KINGS OF THE EIGHTH CENTURY.

The kings of the eighth century are Congal II. (surnamed Kenmare), who reigned seven years; Feargal, who reigned ten years; Forgartah, Kenneth, Flaherty, respectively one, four, and seven years; Hugh V. (surnamed Allan), nine years; Donald III., who reigned (A.D. 739-759) twenty years; Nial II. (surnamed Nial of the Showers), seven years; and Donogh I., who reigned thirty-one years, A.D. 766-797. The obituaries of these kings show that we have fallen on a comparatively peaceful age, since of the entire nine, but three perished in battle. One retired to Armagh and one to Iona, where both departed in the monastic habit; the others died either of sickness or old age.

Yet the peaceful character of this century is but comparative, for in the first quarter (A.D. 722), we have the terrible battle of Almain, between Leinster and the Monarch, in which 30,000 men were stated to have engaged, and 7,000 to have fallen. The Monarch who had double the number of the Leinster Prince, was routed and slain, _apropos_ of which we have a Bardic tale told, which almost transports one to the far East, the simple lives and awful privileges of the Hindoo Brahmins. It seems that some of King FEARGAL's army, in foraging for their fellows, drove off the only cow of a hermit, who lived in seclusion near a solitary little chapel called Killin. The enraged recluse, at the very moment the armies were about to engage, appeared between them, regardless of personal danger, denouncing ruin and death to the monarch's forces. And in this case, as in others, to be found in every history, the prophecy, no doubt, helped to produce its own fulfilment. The malediction of men dedicated to the service of God, has often routed hosts as gallant as were marshalled on the field of Almain.

FEARGAL'S two immediate successors met a similar fate --death in the field of battle--after very brief reigns, of which we have no great events to record.

FLAHERTY, the next who succeeded, after a vigorous reign of seven years, withdrew from the splendid cares of a crown, and passed the long remainder of his life--thirty years--in the habit of a monk at Armagh. The heavy burthen which he had cheerfully laid down, was taken up by a Prince, who combined the twofold character of poet and hero. HUGH V. (surnamed Allan), the son of FEARGAL, of whom we have just spoken, was the very opposite of his father, in his veneration for the privileges of holy persons and places. His first military achievement was undertaken in vindication of the rights of those who were unable by arms to vindicate their own. Hugh Roin, Prince of the troublesome little principality of Ulidia (Down), though well stricken in years and old enough to know better, in one of his excursions had forcibly compelled the clergy of the country through which he passed to give him free quarters, contrary to the law everywhere existing. Congus, the Primate, jealous of the exemptions of his order, complained of this sacrilege in a poetic message addressed to Hugh Allan, who, as a Christian and a Prince, was bound to espouse his quarrels. He marched into the territory of the offender, defeated him in battle, cut off his head on the threshold of the Church of Faughard, and marched back again, his host chanting a war song composed by their leader.

In this reign died Saint Gerald of Mayo, an Anglo-Saxon Bishop, and apparently the head of a colony of his countrymen, from whom that district is ever since called "Mayo of the Saxons." The name, however, being a general one for strangers from Britain about that period, just as Dane became for foreigners from the Baltic in the next century, is supposed to be incorrectly applied: the colony being, it is said, really from Wales, of old British stock, who had migrated rather than live under the yoke of their victorious Anglo-Saxon Kings. The descendants of these Welshmen are still to be traced, though intimately intermingled with the original Belgic and later Milesian settlers in Mayo, Sligo, and Galway--thus giving a peculiar character to that section of the country, easily distinguishable from all the rest.

Although Hugh Allan did not imitate his father's conduct towards ecclesiastics, he felt bound by all-ruling custom to avenge his father's death. In all ancient countries the kinsmen of a murdered man were both by law and custom the avengers of his blood. The members of the Greek _phratry_, of the Roman _fatria_, or _gens_, of the Germanic and Anglo-Saxon _guild_, and of the mediaeval sworn _commune_, were all solemnly bound to avenge the blood of any of their brethren, unlawfully slain. So that the repulsive repetition of reprisals, which so disgusts the modern reader in our old annals, is by no means a phenomenon peculiar to the Irish state of society. It was in the middle age and in early times common to all Europe, to Britain and Germany, as well as to Greece and Rome. It was, doubtless, under a sense of duty of this sort that Hugh V. led into Leinster a large army (A.D. 733), and the day of Ath-Senaid fully atoned for the day of Almain. Nine thousand of the men of Leinster were left on the field, including most of their chiefs; the victorious monarch losing a son, and other near kinsmen. Four years later, he himself fell in an obscure contest near Kells, in the plain of Meath. Some of his quartrains have come down to us, and they breathe a spirit at once religious and heroic--such as must have greatly endeared the Prince who possessed it to his companions in arms. We are not surprised, therefore, to find his reign a favourite epoch with subsequent Bards and Storytellers.

The long and prosperous reign of Donald III. succeeded (A.D. 739 to 759). He is almost the only one of this series of Kings of whom it can be said that he commanded in no notable battle. The annals of his reign are chiefly filled with ordinary accidents, and the obits of the learned. But its literary and religious record abounds with bright names and great achievements, as we shall find when we come to consider the educational and missionary fruits of Christianity in the eighth century. While on a pilgrimage to Durrow, a famous Columbian foundation in Meath, and present King's County, Donald III. departed this life, and in Durrow, by his own desire, his body was interred.