excluded. He saw, unopposed, the chief idol of his race, overthrown on "the Plain of Prostration," at Sletty. Yet withal he never consented to be baptized; and only two years before his decease, we find him swearing to a treaty, in the old Pagan form--"by the Sun, and the Wind, and all the Elements." The party of the Druids at first sought to stay the progress of Christianity by violence, and even attempted, more than once, to assassinate Patrick. Finding these means ineffectual they tried ridicule and satire. In this they were for some time seconded by the Bards, men warmly attached to their goddess of song and their lives of self-indulgence. All in vain. The day of the idols was fast verging into everlasting night in Erin. Patrick and his disciples were advancing from conquest to conquest. Armagh and Cashel came in the wake of Tara, and Cruachan was soon to follow. Driven from the high places, the obdurate Priests of Bel took refuge in the depths of the forest and in the islands of the sea, wherein the Christian anchorites of the next age were to replace them. The social revolution proceeded, but all that was tolerable in the old state of things, Patrick carefully engrafted with the new. He allowed much for the habits and traditions of the people, and so made the transition as easy, from darkness into the light, as Nature makes the transition from night to morning. He seven times visited in person every mission in the kingdom, performing the six first "circuits" on foot, but the seventh, on account of his extreme age, he was borne in a chariot. The pious munificence of the successors of Leary, had surrounded him with a household of princely proportions. Twenty-four persons, mostly ecclesiastics, were chosen for this purpose: a bell-ringer, a psalmist, a cook, a brewer, a chamberlain, three smiths, three artificers, and three embroiderers are reckoned of the number. These last must be considered as employed in furnishing the interior of the new churches. A scribe, a shepherd to guard his flocks, and a charioteer are also mentioned, and their proper names given. How different this following from the little boat's crew, he had left waiting tidings from Tara, in such painful apprehension, at the mouth of the Boyne, in 432. Apostolic zeal, and unrelaxed discipline had wrought these wonders, during a lifetime prolonged far beyond the ordinary age of man.

The fifth century was drawing to a close, and the days of Patrick were numbered. Pharamond and the Franks had sway on the Netherlands; Hengist and the Saxons on South Britain; Clovis had led his countrymen across the Rhine into Gaul; the Vandals had established themselves in Spain and North Africa; the Ostrogoths were supreme in Italy. The empire of barbarism had succeeded to the empire of Polytheism; dense darkness covered the semi-Christian countries of the old Roman empire, but happily daylight still lingered in the West. Patrick, in good season, had done his work. And as sometimes, God seems to bring round His ends, contrary to the natural order of things, so the spiritual sun of Europe was now destined to rise in the West, and return on its light-bearing errand towards the East, dispelling La its path, Saxon, Frankish, and German darkness, until at length it reflected back on Rome herself, the light derived from Rome.

On the 17th of March, in the year of our Lord 493, Patrick breathed his last in the monastery of Saul, erected on the site of that barn where he had first said Mass. He was buried with national honours in the Church of Armagh, to which he had given the Primacy over all the churches of Ireland; and such was the concourse of mourners, and the number of Masses offered for his eternal repose, that from the day of his death till the close of the year, the sun is poetically said never to have set--so brilliant and so continual was the glare of tapers and torches.

CHAPTER IV.

THE CONSTITUTION, AND HOW THE KINGS KEPT IT.

We have fortunately still existing the main provisions of that constitution which was prepared under the auspices of Saint Patrick, and which, though not immediately, nor simultaneously, was in the end accepted by all Erin as its supreme law. It is contained in a volume called "the Book of Rights," and in its printed form (the Dublin bilingual edition of 1847), fills some 250 octavo pages. This book may be said to contain the original institutes of Erin under her Celtic Kings: "the Brehon laws," (which have likewise been published), bear the same relation to "the Book of Rights," as the Statutes at large of England, or the United States, bear to the English Constitution in the one case, or to the collective Federal and State Constitutions in the other. Let us endeavour to comprehend what this ancient Irish Constitution was like, and how the Kings received it, at first.

There were, as we saw in the first chapter, beside the existing four Provinces, whose names are familiar to every one, a fifth principality of Meath. Each of the Provinces was subdivided into chieftainries, of which there were at least double or treble as many as there are now counties. The connection between the chief and his Prince, or the Prince and his monarch, was not of the nature of feudal obedience; for the fee-simple of the soil was never supposed to be vested in the sovereign, nor was the King considered to be the fountain of all honour. The Irish system blended the aristocratic and democratic elements more largely than the monarchical. Everything proceeded by election, but all the candidates should be of noble blood. The Chiefs, Princes, and Monarchs, so selected, were bound together by certain customs and tributes, originally invented by the genius of the Druids, and afterwards adopted and enforced by the authority of the Bishops. The tributes were paid in kind, and consisted of cattle, horses, foreign-born slaves, hounds, oxen, scarlet mantles, coats of mail, chess-boards and chess-men, drinking cups, and other portable articles of value. The quantity in every case due from a King to his subordinate, or from a subordinate to his King--for the gifts and grants were often reciprocal--is precisely stated in every instance. Besides these rights, this constitution defines the "prerogatives" of the five Kings on their journeys through each other's territory, their accession to power, or when present in the General Assemblies of the Kingdom. It contains, besides, a very numerous array of "prohibitions"--acts which neither the Ard-Righ nor any other Potentate may lawfully do. Most of these have reference to old local Pagan ceremonies in which the Kings once bore a leading part, but which were now strictly prohibited; others are of inter-Provincial significance, and others, again, are rules of personal conduct. Among the prohibitions of the monarch the first is, that the sun must never rise on him in his bed at Tara; among his prerogatives he was entitled to banquet on the first of August, on the fish of the Boyne, fruit from the Isle of Man, cresses from the Brosna river, venison from Naas, and to drink the water of the well of Talla: in other words, he was entitled to eat on that day, of the produce, whether of earth or water, of the remotest bounds, as well as of the very heart of his mensal domain. The King of Leinster was "prohibited" from upholding the Pagan ceremonies within his province, or to encamp for more than a week in certain districts; but he was "privileged" to feast on the fruits of Almain, to drink the ale of Cullen, and to preside over the games of Carman, (Wexford.) His colleague of Munster was "prohibited" from encamping a whole week at Killarney or on the Suir, and from mustering a martial host on the Leinster border at Gowran; he was "privileged" to pass the six weeks of Lent at Cashel (in free quarters), to use fire and force in compelling tribute from north Leinster; and to obtain a supply of cattle from Connaught, at the time "of the singing of the cuckoo." The Connaught King had five other singular "prohibitions" imposed on him--evidently with reference to some old Pagan rites--and his "prerogatives" were hostages from Galway, the monopoly of the chase in Mayo, free quarters in Murrisk, in the same neighbourhood, and to marshal his border-host at Athlone to confer with the tribes of Meath. The ruler of Ulster was also forbidden to indulge in such superstitious practices as observing omens of birds, or drinking of a certain fountain "between two darknesses;" his prerogatives were presiding at the games of Cooley, "with the assembly of the fleet;" the right of mustering his border army in the plains of Louth; free quarters in Armagh for three nights for his troops before setting out on an expedition; and to confine his hostages in Dunseverick, a strong fortress near the Giant's Causeway. Such were the principal checks imposed upon the individual caprice of Monarchs and Princes; the plain inference from all which is, that under the Constitution of Patrick, a Prince who clung to any remnant of ancient Paganism, might lawfully be refused those rents and dues which alone supported his dignity. In other words, disguised as it may be to us under ancient forms, "the Book of Rights" establishes Christianity as the law of the land. All national usages and customs, not conflicting with this supreme law, were recognized and sanctioned by it. The internal revenues in each particular Province were modelled upon the same general principle, with one memorable exception--the special tribute which Leinster paid to Munster--and which was the cause of more bloodshed than all other sources of domestic quarrel combined. The origin of this tax is surrounded with fable, but it appears to have arisen out of the reaction which took place, when Tuathal, "the Legitimate," was restored to the throne of his ancestors, after the successful revolt of the Belgic bondsmen. Leinster seems to have clung longest to the Belgic revolution, and to have submitted only after repeated defeats. Tuathal, therefore, imposed on that Province this heavy and degrading tax, compelling its Princes not only to render him and his successors immense herds of cattle, but also 150 male and female slaves, to do the menial offices about the palace of Tara. With a refinement of policy, as far-seeing as it was cruel, the proceeds of the tax were to be divided one-third to Ulster, one-third to Connaught, and the remainder between the Queen of the Monarch and the ruler of Munster. In this way all the other Provinces became